The Moabites, the Pope and the Cypriot Model for World Domination


Despite the continued elevation of consciousness the world across, the Moabite Centrix continues its depredations in regards to the world’s wealth and complete, Geo-political, full-spectrum dominance of every aspect of human activity. The increasing coalescence of overt power in the hands of the German nation, as the central and most hegemonic representative of the so-called European Union, has shown its hand as well as what it has planned for the Unite States and the rest of the world as soon as it has brought its constellation of satellite nations fully under the economic and political control of the potential daughter of the 3rd Reich Führer, Adolph Hitler, Angela Merkel, and the unabashedly awakened home of Nazi International – also known as the 4th Reich – Deutschland. A full understanding of the current events at the level of geopolitics must delve into numerous topics of a seemingly unrelated nature, but that are all tied together by the unseen influence of the Moabite Centrix, an ancient evil manifest and unrepentant, wielding unrestrained power in the modern day.

Following WWII and the exodus of important scientists from Germany into both the West and East by pre-agreement with the Allied Powers, the technological sophistication that Nazi Germany had acquired during their world-wide search for ancient technology and their dealings with extraterrestrial/dimensional entities was disseminated into the governmental, intelligence and military communities of the United States and Russia. In the US, this process was implemented through Operation Paperclip, which seeded nascent American intelligence and space organizations with former Nazis who retained their Eugenicist belief systems but who contributed their knowledge of certain then-innovative technologies that would propel the United States to the forefront of the public technological arena. In the East, Russia received a large number of German Scientists who were involved in paranormal and psychic research in an agreement hammered out between the allied forces and what would become the phalanx of German Industrialists who would take the war in a new direction following the formal ending of hostilities.

It is important to note – again and again, as I do often in this series – that the Nazis never surrendered at the end of WWII. As the historical and modern-day representatives of the ancient Moabite imperative, which is anti-God, anti-morality, upon realizing that the war could not be won militarily, the Nazis abdicated power in Germany proper as the war came to an end – under the guise of internecine coups and the establishment of a new, non-or-reformed Nazi leadership for Germany -  instead concentrating their efforts upon moving their bases of operation to Antarctica and South America, in particular, Argentina, Brazil, Chile and other countries. With their primary bases located under ice domes in Antarctica, from which their Foo Fighters could traverse the globe and take advantage of the energetic properties of that region of the Earth as well as continue their technological research and probable relationship with otherworldly Others that alternately take on the guise of alien or demon, depending upon perspective.

The importance of the recently retired Pope Benedict, AKA Joseph Ratzinger, having a Nazi past and sympathies cannot be overstated. While he spent a later lifetime denying the perceived ills of Nazi visions of world domination and their ideological and eugenicist leanings, it is well known and documented that the Catholic Church heavily supported the Nazi agenda before and during WWII. While some Apologists will say that it was necessary for the Church to seem to comply with the Nazi agenda – as the Nazis comprised the ruling party of Germany – the fact that the secret military order of the Nazis was founded upon the exact model and principles of the Jesuit order of Catholicism – as laid out clearly in the preceding link – and included in its highest ranks people who were priests of that order and Catholicism in general speaks volumes. That the new Pope, former Cardinal, Jorge Borgolio, under the name of Francis I, is an ethnic Italian (born of 2 Italian immigrants to Argentina) from one of the primary countries the Nazis retreated to following WWII is also no coincidence. Pope Francis capitulation to his Nazi controllers includes his potential collusion in child-trafficking charges, and who, for political reasons related to national stability and support of the government forces then in charge, potentially sacrificed priests of his own order to those selfsame forces.

That the new Pope is a Jesuit, and that the Jesuits have been the fomenters of hideous orgies of pain and bloodshed throughout the developed world and are in fact currently leading the way in the heralding of a new religious order with the soon to occur disclosure of the alien presence on and around the Earth, goes hand in hand with the end-time prophecies foreseen by so many as occurring in these days and times. Petrus Romanus, the Last Pope, the abdication of Pope Benedict, an event of such rarity it has not occurred in centuries. increasing energetic shifts in space weather, which is drastically affecting the atmosphere and weather of Earth as well as other planets in the Solar System, all lead to the realization that fundamental change  is nigh upon the world. The elite powers of the world, under the direction of the Moabite Centrix, are well aware of this and the mainstream media (MSM) is heavily involved in keeping these truths away from as many people as possible until it is too late for anyone to do anything about it or inquire into the plans and nature of those who profess to rule humanity but who are, instead, hell-bent upon its enslavement and destruction.

The final piece to the current puzzle involves the recent goings-on on the tiny isle of Cyprus, a haven for Russian-money that was in possession of a financial sector heavily over-sized in comparison to its natural population. That financial sector was targeted by the leader of the European Union, Germany which is under the control of the Moabite Centrix, for destruction, the monies of that Russian cohort of “investors” appropriated under the guise of repayment of the bailout given to Cyprus to save it from an exit from the Euro monetary system and the European Union itself. Cyprus, which had been considered a relatively stable nation surrounded by the unstable nations of Italy, Spain, and Portugal, lying as a jewel of the Mediterranean, became the test model and warning for the rest of Southern Europe. A warning that was sent loud and clear, with the threat of personal wealth confiscation in the form of bank account taxing in order to eviscerate these nations at the individual level in response to the ongoing Austerity raiding that has overcome the resistance most of these countries had been fomenting against German/Moabite hegemonic and economic control.

This model of economic control stemming from the premier power in Europe, and the premier economic and political power on the face of the earth, Germany, is slated for North America in the very near future. Already, the winds of Austerity are blowing through the political corridors of the United States and Canada and have been for a while. The agendas of the Neo-Cons and Nazi International, i.e. the Moabites are one in the evisceration of the economic might of the West and the United States in particular in fulfillment of their age-old plan of total world hegemony. It has become very clear that the election and installment of Barack Obama has only been a continuation of policies well in place for over a decade now and continuing an agenda that is decades, centuries and millennia in the making. Once Europe is fully under the control of the Moabite agenda, the United States, Canada and the rest of the Americas are next in line for full-spectrum political and economic domination and the final stage of New World Order implementation. That total control of the immediate neighborhood and hinterlands is finally within the sight of Hitler’s tochter and those who control her.

Bringing it all together, the political and economic hegemonic dominance of the Moabites through Nazi International and their modern homeland, Germany, is the sign that the global consolidation of control under a One World Government is on the verge of being completed. The Vatican and the Catholic Church, as the vehicles of popular religious control of the spiritual meta-narrative and their preparation to introduce an “extraterrestrial savior” to the human family plays into the larger goal of the Moabite Centrix to supplant the worship of the natural deity of the multiverse, known under many names and guises all of which serve only as markers of the All, or Source, with the worship of a lesser entity who, of necessity, is a reflection of their propensity toward demonic and external cooptation by forces in some ways higher than human-kind, but in other ways lesser. These forces can be considered extra-terrestrial or ultra-dimensional even though they have been involved in human affairs for millennia and potentially have been upon and surrounding this planet before the birth of humanity under the guise of the Archons of Gnostic Christianity fame.

And yet, despite the appearance of their overwhelming victory, it shall not be. These are the times of trials and tribulation for many in the human family as we are bombarded from space by energetic inputs that awaken bouts of emotional excoriation that typify the experiences of the ensouled during these trying days. As the Earth itself is changing, humanity is changing. The shifts in DNA, as reflected by the recent findings of quadruple helix DNA, the entry of our solar system into a new region of space, the undeniable elevation of consciousness reflected in the world wide revolutionary movements and the changes being manifest at the individual level of life as lived, for many, are irrefutable evidences reflecting the new state of being. The tide has turned and the impetus has shifted as the Earth has completed the 25,000 year procession of the equinox and now finds itself on the upswing from a negativity-ruled period of 12,500 years to a more positively-oriented time-frame of equal length.  The current period of tribulation is only the necessary cleansing period, the time of the Apocalypse, which really means, revelation or disclosure, when parsed in the original Greek.

It is indeed a time of revelation as our inner truths are laid bare and all that has been done in the Dark is revealed to the Light. The Moabite Centrix, despite their ancient war against God, cannot and will not win.

No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD. ~ Isaiah 54:17

http://yeehawranchmamasheri.files.wordpress.com/2012/06/hopiprophecy.jpg?w=350&h=234

RIP Joseph Ehrlich. Your wisdom and brilliance are missed.

The Moabite Series

1. Who are the Moabites: The modern context

2. Connecting the Moabite Dots and other Sundry Articles of Faith and Disbelief

3. Japan, Germany and the shifting Moabite Reality

4. Moabite Moves: Setbacks, retrenchment and false-flag realities

5. Endgame or False flag? Moabite positioning on the global chess board

6. The Moabites, the Pope and the Cypriot Model for World Domination

2013 and Beyond: Conscious intention and growth


At the end of 2012, many people felt let down. The general consensus seems to have been that the hype surrounding the year had been overblown and many of the predictions and prognostications that had been proffered by prophets and scientists alike had come to naught. People seemed to feel let down, as if they’d been lied to. And yet, while foums and articles the Net across agreed that 2012 was not all it cracked up to be, a quiet revolution in consciousness not only found its space of becoming, but metastasized at the collective level, resulting in an even further weakening of institutional and cultural structures of societies the world across.

Since the shift of December, 2012, the economic and cultural structures of the Western world have continued to buckle and signs of imminent collapse continue to increase. The economic situations in Europe and the USA continue to reveal dire signs of structural deficits that must result in market corrections of up to 90%, which augers a world-wide depression at an almost unimaginable scale. Within societies, the youth and the minority populations continue to experience unemployment rates at unsustainable levels, resulting in an increasing coalescence of purpose as the realization that the systemic instabilities are not ending, but getting worse, becomes more and more undeniable. The cultural propensities toward overt and extreme forms of violence and sexual expression have become mainstays and have resulted in a definitive split in the population between those comfortable in such a world and those who are not. The mainstream media concentration on faux-news and reality-based television continues to distract populations from the visible changes in the natural world occurring without pause from the wild weather to the increasing earthquakes and the continuous pollution of the environment. For those not caught up in chasing after illusory lifestyles of the rich and famous, it is becoming more and more apparent that, in 2013, the changes, rather than decreasing in severity, are instead increasing. The non-sustainability of the current economic and societal model of governance is being revealed day after day.

In 2012, many doomsday prognosticators brought world-wide attention to ideas such as magnetic and geological pole shifts, potential solar storms of unimaginable intensity, mega-storms and environmental catastrophes of world-wide scope. Channelers spoke in the voices of Ascended Masters, Angels and Demons, aliens of the Grey, Reptilian and Nordic variety, all speaking of the coming changes, of the need to cultivate spiritual practices conforming to their own set standards and dependent upon their help as our extra and ultra terrestrial and dimensional bredren and sistren. The call was to look outside of ourselves for salvation, to seek such in the stars and in the disembodied voices of entities who professed a greater technological and spiritual advancement than that enjoyed by mass humanity. Many heeded these calls and engaged in meditative exercises and visualization techniques of questionable origin and purpose, giving their allegiance to what were basically unknown quantities, unseen and mysterious helpers, self-titled guides and professed friends of the planet and its people. At the end of 2012 and into 2013, the chorus of the disappointed and the angry increased their tone of stridency and rejection, resulting in an overall silencing of the channeled voices and the dismissal and blacklisting of those who spoke for the unseen.

In these early months of 2013, much that was on the table in 2012 remains. Tales and sightings of the giant planet Nibiru have increased again, asteroid fly-bys and meteorite strikes are monthly and weekly occurrences while UFO sightings and close encounters of every kind continue to garner attention. The channelings have returned to some semblance of prominence their calls for allegiance to their forms of spiritual progression, alien agendas to include planetary, sub-surface, solar systemic, extra and ultra-dimensional agree that the prophesied changes are now upon humanity and its home planet, Earth. Government and Elite shenanigans have taken over the news presses of the alternative community with the Pope’s resignation and the continuing flight of the Elite from the public scene. Economic turmoil and political infighting continues to sharpen in tone and implication as some turning point seems to be arriving, at which the financial tsunami predicted for so long must indeed arrive upon the shores of prosperity for the few and hopelessness for the many. Depending upon individual standing within the system as it currently is, the alternative community vacillates between feelings of going along to get along and outright revolution against the system and its controllers.

While the majority of the world’s population continues to experience the depredations of this predatory capitalist system and must seek ways to survive daily, those in the Western countries who live under these systems of socialist and materialist comfort are free to prognosticate upon current events while barely hanging on to what little worldly comfort they may have, in part conforming to systemic requirements for their tacit approval and continued consumer support and in part leaning toward the understanding that for things to change for the better for all of humanity, they themselves will have to undergo some form of material deprivation.

That thought of material deprivation is where the fear lies. Where the unwillingness to truly challenge the system is revealed to be an unwillingness for things to truly change. It is true that no one wants to be deprived of the basics of survival. But those basics of survival are actually much more basic than many people are willing to accept for themselves, regardless of the fact that many of the world’s people are currently living in a manner that most in the West would find shocking. Having barely enough to make it through the days. Making each day a struggle for survival. Finding food and water, a place to live in comfort and relative safety.

And so collaboration with the system is implicit within the form of living most of us accept daily. By our very engagement with society we are continually forming it and perpetuating it and its ills. By being consumers we are feeding the corporations, contributing to the Executive bonuses, paying for their mercenary armies and their hoards of lobbyists and payroll scientists. By our very engagement in what we deem to be our necessary choices for survival, we build upon the foundations of predatory social and economic institutions ancient beyond memory and designed for the benefit of the few, rather than the many. The underlying paradox is that we are contributing to our own demise. That we are supporting a way of life that seeks to murder us. The food we eat, the water we drink, the air we breath are all laced with chemical cocktails inimical to our biology and yet we ignore this reality or chalk it up to our just due, perhaps as a form of self-immolation for the oft consciously unacknowledged understanding that we each are indeed complicit within this suicidal endeavor called Western civilization.

So where does that leave us? What are our options as beings of conscious intention choosing life over death, the holism of a world-wide unity paradigm over the separatist death culture of the current world?

The world is shifting almost faster than can be remarked upon. Each day, new signs of increasing entropy and chaos are revealed, that unquestioning faith in the structures of society and its inevitable continuance is being replaced by a pervasive doubt and burgeoning fear that stability in any form is a thing of the past. The changes that are increasing at a seemingly exponential rate give rise to an increasing abandon on the part of the youth and the dispossessed, it seems that society is breaking down, at first around the edges, but increasingly toward the center and this produces an ambient wildness and visceral sense of potentiality that has revealed the doorway, or portal, from one paradigm of reality to another. That doorway remains vague and ephemeral for many just awakening to consciousness, but it is and has been a clear and present vision to those who began the work of awakening years or decades prior to this time.

The truest guides to and through this time are within. From that voice of confirmation or denial, when faced with new information, to that feeling of resonance or cacophony  when confronted with new potentialities, we have, each of us, an indicator of our own orientation and relative truth which either corresponds to or deviates away from the greater Truth of the Cosmos. The extent to which our truth correlates to that Greater Truth will determine our own paths through these times and what happens to us beyond them.

The good news is that our relative truths can be calibrated to Greater Truth. To do so it is necessary to be willing to question our most deeply held beliefs and hold them up as individual experience to be judged against collective experience. Is what I believe according to what others believe? Is what I know according to what others know? What was or is the orientation of those others? What was or is my own orientation? What kind of person, type of information, or spiritual practice is in my own best interest? What is the measure of success?  Who has succeeded with these methods in the past? Which part of these teachings are culturally relative, and which are cosmically absolute? These questions give rise to corresponding answers within ourselves, which we can then project outwards in our studies and attempts to find greater corroborations of our own truths with those of others. When doing so, it is also necessary to take into account the alignment of group-held truths with those deeper, universal truths that determine the course of nature, the planets and the stars. To examine ceremonial and institutional practices and determine for ourselves which ones are really for the good of our own spiritual progression, and which are for the good of others beyond us and, in that vein, determining our own alliances at the ultra-dimensional or extraterrestrial level.

It takes intense study often in order to find where that Greater Truth resides, but, again, our inner barometer of what resonates in our hearts and souls is a sure guide to finding the right direction to go in, in deciding what information to believe and what to cast to the side.  In all of this, our own personal progression can be measured by the changes we witness in our personality expression and also in how others experience us energetically. Am I still the angry person I used to be? Do I get upset at every little thing? Do people like to be around me? Am I still concentrating on non-essential things? Do my emotions ebb and flow with changing events? Am I more stable? Do others come to me for peace or conflict?

What kind of year do we want 2013 to be? Is it to be a doomsday event marked by fear, violence, hatred, world-wide warfare and cataclysmic challenges? Or is it to be a transformational event marked by understanding, peace, love, world-wide cooperation and transition to a new type of planetary environment? Odds are, it will be both, as this is a planet where people and groups of oppositional orientation meet and interact, engaged in the processes of spiritual growth and, sometimes, stagnation.

The question then becomes, what kind of year do you want 2013 to be?

What kind of year will you make it?

The answer will depend upon what you want and decide to make of yourself.

2012 and Beyond: Conscious intention and growth

Be The Change: Are you a part of the problem or the solution?


I’m no fan of pie-in-the-sky dreaming.

Of reductionist thought that answers the real problems of real people in the real world with deeper truth platitudes that end discussion and leave people foundering, sullen and silently fuming as their issues are relegated to meaninglessness in the face of the absolute. This is not to say that being aware of the absolute truth of reality is problematic. Rather, it is to say that confronting the limited and material truths of our reality with the Absolute is not a solution, but is instead a communicative, verbal and vibratory weapon often designed to overwhelm less eternal truths.

An example of this is saying that race does not matter because we are all human. Most people do believe this is true. But bringing this truth up in a conversation about the Israeli/Palestinian problem, or the issue of black incarceration in the Prison Industrial Complex in the United States does not forward the discussion, nor does it offer any practical solutions that can be implemented in the resolution of the problem.

Solutions are what are needed. Heart-centered solutions that speak to the necessity of all people to have their sovereign rights as incarnate souls respected. This is  a basic human right of existence that cannot be gainsayed by any political ideology, philosophical treaties or religious creed.

The good news is that hearts and minds are opening daily. That consciousness is spreading like wildfire across the world as the inter connectivity provided by the internet becomes the ubiquitous mode of communication for the majority of the world’s citizens. Seeking solutions and salvation beyond the self in groups and institutions must be accompanied by a search for solutions within each of us for our own problems and issues. There can be no real movement for peace and unity when we do not each individually possess those qualities within ourselves.

A slight qualification of the above statement is in order: there can be such movements and have been and probably will be, but those movements will be corrupted at their heart and soul if those who comprise the movement are corrupted in their hearts and souls. The body of membership of any organization is the sum of that membership, inculcating their dreams and desires, which then become the mission and purpose of the group. No matter what their stated principles are, the words and actions of the group will reflect the collective will of their membership, manifesting even their unconscious dreams and desires, masked beneath an rhetorical facade that usually only pays lip service to the ideology publically espoused.

This is why politicians are always caught with their pants down and their bank accounts open, their integrity compromised. This is why corporate raiders and profiteers are concerned primarily with the bottom line, lining their pockets with obscene bonuses and wondering why anybody would complain. This is why preachers and priests do terrible things to children and the emotionally compromised. This is why we hate ourselves, secretly in our inner hearts and souls, desperately seeking salavation outside of ourselves because to look within and actually do something about what we find there is too painful to work with directly.

It’s all well and good to speak words of wisdom or quote the spiritual and philosophical masters and enlightened ones when that sharing is done in the spirit of giving and not in the spirit of taking. In this sense, taking praise from others, likes from the multitude, the verbal praise of having something that others lack, of being able to see into the heart of  situations and to share what is seen there in an empathic and seemingly loving manner is a gift of the spirit and can be easily recognized for its resonance factor and embodiment of higher energetic frequencies. Conversely, doing such in the context of a personal battle of wills or in the making of points that emphasize an individual and egoistic attachment to self-gratification through the adulation of the hoi polloi serve to densify and further stratify personality in a hierarchical and energetically vampiric structure of vanity and egoism. Differentiating between these two types of expression is a stark but necessary maneuver for those who seek to recognize the real from the facade. Platitudes and truisms used as weapons in order to win an argument or in response to a perceived slight on the part of others are platitudes and truisms used in vain.

They are indicative of BEingness that is self-centered and ego-centric. Granted, that consciousness may be and probably is on the road of spiritual and philosophical enlightenment, but in that particular instance they have been waylaid by the intellect of ego and the densification of anger, affront or judgement, which renders their judgement faulty. This is a condition of creation and material incarnation and there is no fault in living in the real and being cognizant of the process of gradual evolution, which is indeed a process, meaning, it does not happen instantaneously for most people. It takes a while to grow and learn through experience how to truly become wise instead of just appearing so.

The solutions to all of the world’s problems are already known. The way to get there has already been laid out. The world’s problems are the same as each of our individual problems, just magnified and fractalized at a larger scale of macrocosmic occurrence. It is in the application of this knowledge to ourselves that we fail to apply the solutions that the world needs. And it will only be when we begin as a collective to recognize our individual failings and the interconnectivity of all consciousness that we will understand that by helping ourselves we are indeed helping the world.

The change begins with each of us. It has already begun and is well in progress. Are you a part of the solutions? Or a part of the problem?

Make a difference. Beyond the platitudes and quotes, we must indeed be the change we want to see in the world. Words must lead to actions in order for the shift to be actualized and manifest for us and our children and our children’s children to enjoy a world based upon a very different paradigm than the one that is failing around us in this very moment.

Insane Thoughts and Crazy Talk: Who are you, really?


There seems to be a lot of negativity going around in the last few days. Wherever I turn, wherever I look someone is ready to start a fight and someone else is there too, ready to end it.

Perhaps it is mercury retrograde right now, but communications are at a standstill. People are standing on virtual street-corners screaming out their truths and not caring who is listening or responding back. The babble is continuous and it is rising as space weather increases and the sun pops off flare after flare, as things go downhill even further in the Middle East and elsewhere in the world, as politics in the USA heat up, as our lives continue to progress along their winding paths and our personal dramas ratchet up a notch or three, all connected, all beholden to the same energetic input that must find its resolution through some form of activity, some means of resolution. All of the voices, shouting, screaming, crying, complaining, querulous and fearful at heart, the anger, the rage but a front masking the underlying terror. Despite the noise, there seems to be no resolution possible. They all can’t seem to hear each other because the chatter in their own minds is too loud.

The chatter that lies between the stillness that is your Truth and the world without. The chatter that is continuous for some people. The chatter that streams forth in a constant volley of unthinking discursiveness for some, the chatter that is released after considered but still inadequate rumination in others.

The chatter that it is our goal in life to still.

What? You can still the chatter?

Yes. You can.

But why would I want to still the chatter? It is my thoughts!

No, it is your ego’s thoughts. You are not your ego. 

But my ego is my personality! My history, my life, my experiences! My likes, my dislikes, everything! My ego is who I am!

That is what most everybody thinks. That is what our life experiences seem to tell us, at least. The life experiences that make up our personal history. Our childhoods with our parents and siblings, our time in school, our friends, our secrets and our shames, our triumphs and our joys. These are the things that we count on to represent our journey through life, these are the things that we recount when people ask us about ourselves, who we are, what our biography is, what our life is about. For those of us who are a bit more thoughtful, we might even put them in some sort of topical order and call that our path through life, as if the details of our journey are the sum of our experience and make up the totality of what we have gained along the way.

What do you mean, I am not my ego?

Your ego is limited. You are limitless.

Remember. Think back. Examine your memories. For many of you, there will be at least one that is characterized by stillness. By some moment or collection of moments when you looked around at the world and you realized that you were a part of it. There were no thoughts in this memory. Only wonder, what some might call an epiphany. It might have been when you were looking at a newborn baby, or a loved one, or a pet, or even a sunset or some other scene of natural beauty. Some moment in your life when you got it, when you understood that you were a part of something grander than the petty dramas of your life, the likes and dislikes, the hatreds and loves.

Many of us have these memories because, in those moments, we had connected with something within ourselves that is usually hidden. Something quiescent but that is always present, that is always there, watching, behind the thoughts, behind the imagination, behind the memories, behind the emotions. Something still. Something pervasive. Something that is definitely present, that is recording every single instant, every thought, every iota of information both conscious and unconscious that passes before your eyes, that crosses your mind. If you stop, right now, close your eyes and sit for a moment, turning your attention inward toward your thoughts, delving deeper than the discursive chatter that typifies the mental workings of most people, you will catch a glimpse of that something. Try it.

But what is it?

It is you.

But isn’t it the same thing as my ego? My personality?

No. 

It is what remains when your personality is gone. It is what remains when your ego dissolves. It is what remains when you die. It is consciousness. It is unbound, it is eternal, it is infinite. It is awareness. It is vast, it is inscrutable, it is impenetrable.

There are many spiritual traditions that attempt to describe it but since it is indescribable, they resort to parables, riddles and koans. It can only be experienced. It can only be realized through intense inner scrutiny and personal mental work for the purpose of stilling the discursive tendency of the ego in order to get behind it, to get beyond it, to get to the crux of who you are. It is the meaning of the ancient saying, Know Thyself. It is the meaning of the ancient truism, As Above, So Below. it is the meaning of the ancient recognition that God is Within.

It is the most ancient of mysteries, hidden in plain sight, shouting out its presence to those deaf to its voice. It is the space of emptiness that is not emptiness, the creative void of potential within each of us that connects us to the creative void of potential that is the Multiverse itself, that is God itself. It is where the many gods and goddesses spring from, much like humanity itself, it is where the nature spirits and the ultradimensional consciousnesses arise, descend through the levels of materialization and take on form, where God splits and multiplies unto infinity playing at separation to experience itself in all of its diverse unity, a multitude of seemingly cacophonous voices expressing the will of one overriding consciousness, one overriding life, one overriding love.

Wait, all of that is too much. My life is hard enough just dealing with the daily grind.

It is not enough. You must realize. You cannot Awaken until you do.

But why? Why can’t I just live my life? Why do I have to think about things like this?

That is exactly the problem. Too much thinking.

2012 and Beyond: Conscious intention and growth


2012 is a year of destiny. So many people are saying so many things about so much. What is going to happen? Is the world going to end? Is it going to be a year like any other? Is life going to get better for more people or worse? Are bad things going to happen, are good things going to happen, or both?

Not all years are brought in with the hoopla surrounding them like this particular year is experiencing. So many people have been looking forward to it with anticipation or fear that nobody knows exactly what to think. Most people are comfortable believing that it is going to be a year like any other with no special significance. Other people are desperately hoping and believing that this year will mark a shift in the world and its people, for better or for worse.

Religious folks look to prophecy and ancient tomes and herald this year as the end of a long period of testing. Spiritual folks look also to prophecy, ancient tomes and ethereal voices and see the same. Materially-oriented folks look to the state of the world, the economy, wars and rumors of war and see pessimistic possibilities also. It seems that no matter what perspective that one might cultivate, the outlook for 2012 is one of transformation. Transformation of the world that we live in and and possibly of ourselves.

What do you see occurring in 2012? Do you see the year as being one of transformation? Do you think that the transformation will be positive or negative? That the world will become a better place because of it or a worse place?

Depending upon your viewpoint and perspective, the world may indeed change for better or for worse, believe it or not. The power of intention is under-rated, for the most part. In our personal lives, if we are not consciously following a path of personal transformation, our intentions are ephemeral and shift with the moment. Our motivations are decided by our emotional states, by circumstances or by whimsy. We don’t necessarily pay close attention to where we might be coming from or what we might intend in general. Depending upon our level of self-knowledge, this could result in the expression of a life without direction or  motivation.

Individually, we affect all those with whom we interact and sometimes even more people than that. We affect the way they think, which can affect their intentions which eventually results in a change in their behavior through a shift in their actions. If we can each, individually, affect one another in this way, consider the greater implications of societies and cultures and the possibility that each can be viewed organically as well.

What are the intentions of the United States toward the rest of the world? How do those intentions affect others? How do the intentions of the US manifest as thoughts? And how do those thoughts eventually result in actions that express the intentions of the US? Canada? Great Britain?

As we are indoctrinated in the cultures of our countries, so our intentions, thoughts and actions are a reflection of that subliminal indoctrination and we come to express, individually, a national character that is distinct and recognizable in other countries as we represent ourselves and our countries in our travels. The extent to which we consciously become aware of this process of indoctrination and how deeply we internalize it ourselves determines the extent to which we then become responsible for the intentions, thoughts and actions of the nations within which we have each achieved self-awareness, to greater or lesser degrees.

Disassociating one’s self from the indoctrination process allows one to then become aware of who they are, individually, perhaps, for the first time ever. Going deeper than the nationalism, the patriotism, understanding the extent to which the society, the educational system, the media, friends and family conspire to keep each other in a state of somnolence is necessary for each of us.  The ending of the restless and fitful slumber of the masses, interrupted by fits and starts like 911, like the 2008 financial crash, like the arrival of a year like 2012 that threaten to fully rouse populaces tired of sleeping and ready to wake and look around, finally aware of what is truly going on in the world around them, allows us each to understand that it is our responsibility to infuse the national character with conscious intentions commiserate with those of their individual components.

It takes a year such as 2012 and the attention of a vast number of people to bring sub-surface intentions and thought-processes, both individual and collective, to the surface. It takes a year like 2012 and the strident arguments, the passionate contentiousness, the awakening realization of billions of people that we are all in this together to consciously make a shift in this world that will result in its betterment. It takes a year like 2012 and the recognition that the pyramidal control structure that has been in charge off the planet for far too long is not our only alternative when it comes to governance. It takes a year like 2012 and the understanding that Banks have not been the repositories of security for the populace that they’ve advertised themselves as being for so long. It takes a year such as 2012 for people to understand that divide and conquer results in the empowerment of a minority to the detriment of the majority.

Whatever happens this year, it will be what we all choose. What we all decide, together. If there is to be war, then it will be with the consent of the majority of the world because wars cannot be fought without warriors to fight them or their parents, wives and children to support them, passively or actively. If there is to be financial ruin, it will only because we decide that it will be so, because we continue to give power to fiat currency and to a system of banking that rewards the 1% and punishes the 99%. If there is to be racial and ethnic conflict, it will be because we decide that we are different from those who do not look like us and that that difference is enough to determine who belongs at the apex of the power structure. If we decide to go down the pathway of the catastrophic earth it will be because we all choose to do so, together.

Of course, there is another choice. There always is. If we individually decide that we want 2012 to be the best year of our lives, then we can make it so, no matter what happens in the world around us. And if many people make that decision and affect each other’s intentions, thought processes and actions, then, together, we can all make 2012 a year to mark the progression of years through the timeline of evolution and consciousness, to make this year a banner year despite the intentions of the minority in power and despite whatever may happen around us in the world. Come comets, earthquakes, hurricanes, tornadoes, cold spells, hot spells, droughts, famine, pestilence, disease, the world as it is perceived is as we decide it to be, subject to the infinite power of intention.

Make 2012 a banner year, for yourself. From you, this intention will spread to others and from them, to others still. Instead of being a year to end all years, 2012 can be a year to begin all years. Year 0 in a brand new future beyond the prognostications and prophecies of the ancient and new traditions. 2012 will be what we make it, individually and collectively.

Happy New Year, to One and All.

2013 and Beyond: Conscious intention and growth

Nationalism and Spirituality: As above so below


This body I inhabit was born in the United States of America, In the late 1960s, to parents born but also raised in the big sky and red dirt country of the lower Panhandle region of West Texas. Our people are the descendents of enslaved Africans, galvanized by intimate, cultural interactions with both Europeans and Indigenous Americans, creating a singular and genetically consistent sub-racial/ethnic population identified as African-American. My own specific indoctrination into American culture is as a member of the generational cohort designated Gen-X, the child of an Air Force Veteran, being raised across the country and the world surrounded by the trappings of militarism and nationalism in a concentrated and volatile format. Being thusly sired, it was no stretch for me to enter the Army myself in the late 1980s culiminating in the First Gulf War-Desert Storm in 1991, whereupon the completion of my tour of duty found me more than ready to resume the formal aspect of my educational career, which I came to the end of 15 years later. It was only then that I formally embarked in a more concentrated manner upon the individualized spiritual journey that, earlier on, had characterized my life as a parallel thread of interest, but that has, over time, come to define the middle years of my life as the primary focus of my personal endeavors.

For most of my life, questions of religion and spirituality were answered within the confines of the Baptist and non-denominational Protestant Christian churches, where the perceived and affected africanisms, remnants of the continental genetic inheritance of an enslaved peoples familarized me with the intimate spiritual nature of African-descended folk, including such storied psychic capabilities as speaking in tongues(glossolalia), getting the spirit(possession), and the inherent and undeniable power of souls in synch expressing God-consciousness through the invocation of The Word put to music and the pounding, throbbing rhythms of the beat, either by drum, feet or both. The power of raw emotionality, the ability to leave the body and experience reality as Other than ordinary – as expressed equally in the synthetic religions of Santeria and Vodun – a cultural as well as a racial inheritance of the Middle Passage, known to Africanists the world across as the Maafa.

 The contradictory nature of spirituality and nationalism confront all spiritual seekers at some point of their personal evolution. And yet, our specific circumstances, our dharmic inheritance as it were, serves a purpose in the unfolding of our spiritual destinies as nationless Citizens of the World. Coming to grips with one’s Past and integrating it with one’s Present is a key component in the journey towards Transcendence of the material plane of existence, which can mean many things to many people. For me, personally, Bush’s War on Terror and Obama’s War on Liberty aftermath has left me struggling, caught within the grips of an extreme case of cognitive dissonance as my training and upbringing as a member of the American Warrior Class(AWC) surges within my mind. Memories of soldiering, the endless repetitions of the National Anthem, Pledge of Allegience and Star Spangled Banner during my early years combine with the direct military indoctrination of my young adulthood and the subsequent, rough cameraderie of soldiers, as well as the life and loves that have formed an indeliable impression upon me in the Past have made me the man that I am in the Present. I would not be who I am now, if it were not for who I was then.

When I was stationed in Germany during the late 80s and early 90s we used to call the United States the World. When someone’s tour of duty ended, they were headed back to the World. For us, everything that we could ever want was back home in the States, the World. I rather expect that soldiers, wherever they are stationed, continue to do so. In fact, I have seen movies of Vietnam where this convention is honored, and it signifies the way that soldiers think of the United States, of home, even though, technically speaking, their deployment across the planet might more accurately be considered an experience of the World. Sentimentality knows no bounds of logic or experience, it seems.

The expression of this dichotomous viewpoint, the struggle between the World and one’s current circumstances and understandings is the stuff of spiritual elevation. In each moment, it is possible for us to let goof the Past, to die to who we were in order to become who we are meant to be. As an example, it is as if there were a grand template of Rahkyt out there somewhere, a vision of perfection and peace whereby I realize my inherent probabilities, manifest at the highest level of Being, the possibilities of my spirit and my soul. A similar vision exists for all of us, regardless of our stations in life, or our individual experiences, because we are all One, connected at every level of interaction, our actions and reactions being determined by the chaotic effects of stimuli too many and diverse to specify ranging from an vast number of options spanning both space and time, creating matrices of chance and probability that result in our individualized Destinies, sending us upon life-journeys of perfection and peace, despite the emotional highs and lows of illusory materialism that distract us from what is really going on, beneath the surface drama of life and its attendent trials and tribulations.

And yet, this illusory materialism is the very stuff of life, isn’t it. It is the daily grind, the emotional relationships we share the history, and the cultural and social milieu that we inhabit forms the majority proportion of our perception, given our tendency as socially conditioned Westerners to elevate the external, material conditions of our shared realities over the internal, spiritual conditions of that selfsame reality. Which brings me back to Nationalism.

It almost goes without saying that the connection of body and mind, and some aspects of the spirit, to the collective of humanity is of necessity a mandatory expression of Oneness and that Nationalism, even considering all of its ills, is reflective of this subconscious desire of disparate groups of humanity to express this reality, given their shared ethnic and cultural affiliations. Group-mind, mob behavior, both have an aspect of shared consciousness at the level of the human sub-conscious, binding individuals together in ways that are scientifically documented and verifiable through varied methods utilized by the mass media, corporations and governments in order to direct and control populations.

So on the individual level, for those of us seeking elevation and death to the Self, it become incumbent upon us to examine all of our previously unexamined habits and beliefs in order to determine what istrue and real in our lives, what is Ego and what is Soul, and sublimate our tendencies toward the ease of groupthink accordingly. For me, personally, the heartache and pain of American soldiers fighting and dying on foreign soil is a visceral experience to me because I feel them on an individual level, know what they are going through to an extent and recognize what it took and takes for them to live the lives that they have chosen.

On the other hand, because of my empathic abilities and somewhat specialized, geographic knowedge I can feel and intuit the pain of those in Iraq, Afghanistan or Libya, as they are subjugated to a foreign power, Palestinians and Israelis fighting for their lives and land, Iranians, Egyptians, Syrians and Kurdistanis seeking to make sense out of the shifting, political sands. All of these groups change, evolve, merging and interacting on a super-personal level as collective, psychic entities embroiled upon multiple levels of interaction, sending tendrils of potentiality out into the aether which respond to the collective intent and desire of nations and people across the globe, all connected within the miasma of Gaia’s aetheric emanations, collectively, as macro-level expressions of the diversity of lifeforms within our own bodies, working and living together as individuals and organizations for the evolution of the whole.

This body I inhabit is formed of Stardust born of Earth, third planetary body from Sol, one solar system among many clustered within the Milky Way galaxy, reflecting the Infinite Array, expressive of the expansive nature of both matter and consciousness and the continuing evolution of the multiverse, transcending time and space within the remorseless imperative of the evolutionary process occuring within the soul of each moment, born anew with each thought and subsequent action at every level of Creation Become. My experiences and genetic programming, explicit towards the manifestation of my own personal destiny as a microcosm of our shared, collective destiny, the fulfillment of an imperative born far beyond my, or our, capacity to conceive of in its awesome and terrifying immensity.


Ain’t Gonna Study War No More …


When I was in the third grade I lived on the island of Crete, Greece. I went to school at a Department of Defense (DoDs) school, where all of the American kids went up until the 6th grade, after which they went to Dormitory Schools in Zarzamora, Spain. The very first day of class I walked in and it was a madhouse, children climbing all over the seats, screaming, shouting, and I distinctly remember a paper airplane flying through the air as I stood at the door. It sounds like a cliched memory, perhaps, but was indicative of a free and exuberant learning environment in the mid-1970s. The entire time I lived there is filled with wondrous memories and life lessons of a seemingly magical and poignant nature, but the one I’m concerned with now happened on the playground.

It must have been soon after my arrival, days or weeks, because in the memory, I still feel ‘new’, as if I don’t know many people around me. I remember standing on the concrete playground (of a kind you won’t find these child-proofed days), spazzing out like 3rd graders do, looking around. There were kids playing jumprope, 4-square, girls running around, boys chasing, all of the stuff you’d find on any playground when, suddenly, I’m on the ground. My head is ringing and I can’t hear a thing. I look up and around and see two boys, one tall and blonde, the other shorter and dark-haired, looking at me and laughing, and I notice one of the red, plastic balls that we played with for dodgeball and 4-square bouncing away from me.

I saw red. I charged that kid and knocked him down and, before the teachers pulled me off of him and through the gathered crowd of screaming elementary schoolers, I had pounded the back of his head into the pavement a good 5, 10 times. I remember being in the office afterwards and, rather than the Principal’s words, or some feeling of shame being my primary memory, it is the expression on this kid’s face – chastened, and kind of scared – of being beaten by someone younger and smaller than him. Neither of us got detention, or kicked out of school, or sent home for the day. It was a playground fight, and that was it. I’m not even sure if our parents were notified. And even though i saw that kid around after that, he made sure to avoid me until his family left that duty station. It was a conflict based upon power; he thought he had it, but found out he didn’t. Nice and simple. No complications.

Maybe a year later, I got another lesson after we moved on base and, in defending a smaller friend, I knocked down another, bigger boy, sending him home crying. Somehow my mother found out about it and sent me next door to their house to apologize and, as I entered the gate and walked to the open front door, I could see the boy in the dark hallway with his father bending over him, berating him, “You let that nigger beat you?!”

Needless to say, that apology did not happen. This was an unforseen complication and left me confused and wondering about this new dimension that obviously trumped and complicated our simple, interpersonal conflict.

I had no idea at that age what that word meant. I found out soon enough though, because I heard it plenty more times when we left Greece and moved to Del City, Oklahoma. There were two major conflicts there; one with a little racist who lost his steam when alone (and I left him, weeping, after knocking him down) and another with a kid who threatened my position in the nerd-herd that I avidly grazed the late-70s standards of fantasy and sci-fi with which – along with increasing bullying by larger groups (entire classrooms and friendship groups) – solidified my impression and experience of ‘my Self’ as an ‘outsider’.

O’Fallon, Illinois was just as bad. There, I was one of eight black kids in a middle school of eight hundred, which gave me a true sense of the meaning of oppression as I felt the effects of bullying and the intensity of emotional and psychic attacks while being subjected to pervasive, race-based hatred by children (again, entire classrooms) and neighborhood adults (who would not let me play with their children, come in their houses, or walk on their grass) alike. Moving onto Scott, AFB, was an intense relief, and conflicts there were based upon normal, teenage issues and decidely non-race based.

The last ‘childhood conflict’ occured as a senior in Medical Lake, Washington when I was attacked by a kid who was too slow to hit me (I left him, bleeding from the nose, tagged by a chair that he fell into, after swinging and missing me by a mile), which pretty much ended my experience with the ‘sweet science’ of pugilism. He was also decidely racist, although our conflict was primarily one of insider versus outsider, with him being the outsider in that situation. Late teenhood and skill at atheletics – as well as the birth of hip hop and my identification with the b-boy & girl movement – brought me out of the shell I had formed in response to the hostile environments of my early teen years, with the skills learned during that time period, in art, music and reading, allowing me to empathize and interact with many different social groups while still remaining popular enough to be voted ‘co-Most Talented’ Senior year.

In the totally integrated environs of Air Force bases, overt expressions of racism were legislated against and could cost the military member of the family rank or pay, which is why many who grow up in the environment come to believe that they lived in a color-blind world. In a sense, that was true, and it is definitely the closest example of the American Dream that America has come up with so far, where everyone achieves according to their work ethic and the content of their character, even though there are many individual examples, as well as group examples, of where this is less true than the ideal and yet, still, better than in the civilian world. There remain allegations and experiences of a racial nature, which are decidely hard to prove and impossible to litigate, since, when signing your original contract with the military, you give up all of the rights of civilian entities, including the right to sue the government.

When I graduated from High School and went to Morehouse College, in Atlanta, Georgia, I saw and broke up more fights there in one year that I’d ever seen in my entire life. Being an all-black environment was also a major paradigm shift for me, but there were many other boys there, and girls, from Spelman – the girl’s school across the street – who had grown up in a similar type of situation. Even though I was not a pacifist, I was never challenged directly during that year. The year after that, I was in the Army myself and certainly not a pacifist. The only serious incident(s) during this time came as social groups on the first and second floors of our basic training barracks became divided by race and I, as de facto leader of our floor and Assistant Platoon Guide, was pit, face to face on numerous occasions, with my Country and Western singing and Break Dancing opposite, who probably would have been a friend in any other context.

Almost 5 years in the Army and the onset of Desert Storm, now also known as Gulf War I, forever ended my martial aspirations although I still love a good Chinese martial arts film and feel my military pride stirring anytime I think about, talk to or watch anything having to do with the soldiers of our Armed Forces. Growing up how I did, on military bases across the country and world, and being in the military myself has left me with a deep and broad understanding of the Soldier’s life, while my own personal inclinations and experiences have always been more peaceful in nature. This contradiction strikes to the core of me as an individual and, these days, whenever I tell anyone I was in the Army, they look at me strangely and tell me how they can’t believe that I was a Soldier.

I smile and nod, because I know what they mean. But the fire of combat that girds the loins of those inclined toward national service once filled me as well, and the closeness to deployment that I came in 1991 – being stationed in Kaiserslautern and Nurenberg, Germany, for most of that time – was a sobering time period, called to constant Alert, Unit prepared to move out as we simultaneously moved troops through the European Theatre southwards through Italy and Turkey, into the Gulf on a daily basis. Listening and reading about the stories of young and idealistic soldiers today gives rise to a pang in the heart as I recognize my younger self in them, although their experiences do not mirror the American Soldier’s general experiences in the Gulf during that 3-week period in the Spring of 1991, when that ‘conflict’ was at its most intense.

Shock and Awe was a precursor to a new generation of American weapons and capabilities and my more mature perspective, despite being formed by my own and my cohort’s life and military experiences, forces me to view these globalist conflicts as an evolution of an Agenda that has been millenia in the making. But, as a small child, traveling the globe to Strategic Air Command (SAC) bases across the country and around the world, my own personal conflicts held more importance than those that my father was supporting, as an expression of his sworn duty, the oath that he took, and that I took in my turn, to defend this country unto the Ultimate Sacrifice.

Despite the world-spanning nature of current world conflicts, warfare remains as basic as human instinct. When living in Greece, off-base, me and the other American kids would skirmish in the backstreets of Hersonissos with the Greek kids, chucking dirt clods and rocks, cursing each other and sticking to our own small clusters of America and friend groups, while retaining that distinctive American trait of ‘owning’ the ground we stood on, no matter what country we were living in. Those childish fights were fought on the basis of difference and territoriality and, even though none of us American kids were from that country, we viewed their incursions into the space we considered ours as deadly challenges. Even at the macro-level of geo-politics, the United States feels that the world is its ‘Hood.

Despite our individual and group differences, the ability of Americans, on an individual level, to break down the conditioning of social and ethnic belonging when it comes to the greater good prevails, in this sense, being the kinship group formed by those who train and prepare for the hardships of warfare. As a more mature expression of my childhood battles with other kids who were reflecting the prejudiced viewpoints of their parents, my encounter with my redneck contemporary in basic training was trumped by our shared training and there is no doubt that we would have had each other’s backs if we had been deployed to a combat zone straight off of Tank Hill, at Fort Jackson, South Carolina. Despite the remonstrations of that boy’s father back in Greece, he  performed his job to the standards of his Squadron, also despite the fact that he had to work, day in and day out, with niggers whom he, apparently, thought little of in personal life.

Perhaps America should bring back the draft. Perhaps, by inculcating this younger generation of Americans with a shared sense of duty and the experience of living and dying besides other Americans of diverse backgrounds would give our country that final push into making the societal changes that need to occur in order to move us past the strict racism and classism that still permeates our society. Perhaps when a Senator’s child fights alongside brothas from the hoods of Philadelphia and New York, and the child of New England wealth serves beside the children of undocumented immigrants from Mexico, their shared experience will nullify the effects of the growing gulf between the haves and have nots in this country. Perhaps when the children of Illuminati die beside the children of the World, the senselessness of intolerance will finally make sense.

Deuteronomy 6:16
Thou shalt not tempt the Lord thy G-d, as thou temptedst him in the place of temptation.

I have not been to the place of temptation (Massah), but I certainly don’t plan on testing G-d in a martial fashion, even if the situation comes to me, as they always seem to have. The choice not to fight is one that comes from either fear or strength. Having the strength to move past fear means accepting the consequences of not responding in a ‘normal’ manner, which can be dire. But it is a choice that brings peace, in and of itself, no matter what the thoughts are of those who don’t agree. And life is filled with those people, is it not? Conflict is never-ending, but this life we live is not. I think, maybe, the life-experience of the entire world, at this point, is one in which conflict has seemed never-ending. The weight of the world lies within us all, and, in the end, the fate of the world does as well.

We’ll see what happens with the any new conflicts this nation finds itself in in coming years. Libya, Congo, maybe Syria or Iran. But I know that I ain’t gonna study war no more, no suh. I experienced enough conflict during my child and young adulthood, and have experienced conflict of a different, but just as psychically damaging, type as a man.  But there are those out there, perhaps some of you reading, now, who have experienced so much more.  We all have to decide when enough is enough, and when it is time to count our blessings and cry out, “Peace, be still!”

I don’t know about you, but I’ve been blessed beyond belief.  And to test G-d by succumbing to the sensual temptations of rage and conflict would certainly leave me lost and, at this stage of life, probably end in the loss of my life. In this perspective of life, running with the bulls only makes sense if you’re caught in an improbable event, such as a stampede of escaped cattle, and not a conscious decision to subject yourself to a life-threatening albeit popular cultural event on a whim or, worse yet, a drunken binge. Life is too short, our destinies to great to waste them cultivating thought processes and ways of Being that do not result in the elevation of our minds and souls.


Moabite Moves: Setbacks, retrenchment and false-flag realities


The Sanhedrin

The Sanhedrin

Recent events in the world reveal the time to those who are paying attention. Interpreting current events in light of the existence and dominance of the Moabite Centrix remains a pertinent perspective aligned to the manifestation of prophetic threads of humanity within mainstream paradigmatic modes of observation and interpretation.

Remember the core Moabite desecration, beyond the incestual beginnings of the ethnic line through Lot and his eldest daughter, there was also the infiltration of the line of David by his descendent Ruth, a forbidden Moabitess, which resulted in the sullying of that line and infiltration of Israel by the princess of a foreign power intent upon that nation’s destruction, leading to the host of evils which have befallen the tribes of Israel since. Taken alongside the punishment bestowed upon Israel due to the heresy occasioned by the Trial of Rabbi Eliezer ben Hyrcanus - who was betrayed by his student, Rabbi Akiva – where the direct intervention by words and deeds of G-d were trumped by the Sanhedrin and the rule of man over Divinity – ruled by Rabbi Gamliel – the rise and continued dominance of the Moabites follows biblical prophecy and dark days lie ahead for this planet, even to the extent that extra-terrestrial intervention becomes necessary as the forces allied against the Moabite centrix fall prey to their machinations.

The Moabite Centrix has taken a hit in recent months, but they are masters of retrenchment and covert attack and are far from out. The catastrophic events in Japan have left the eastern region of the world vulnerable to China’s advances, as Japan has turned inward to lick its wounds. Potentially, China has made a deal with the Moabites regarding control of the East in Japan’s stead, which would mean that their probable alliance with Iran in active opposition to the Moabite Centrix has been declared, if not null and void, then secondary to a relatively bloodless assumption of power in the East. Where this leaves Korea is questionable, but the steady challenge offered by the North of that country in recent weeks has been noticeably tempered after its extremities of belligerence earlier this year.

Kim Jong Il and Huo Jintao

Kim Jong Il and Huo Jintao

The potential stroke that debilitated Kim Jong Il was perhaps a warning that he could be reached regardless of China’s protection. Signs of thawing in the relationship between North and South Korea have been accompanied by maintenance oriented moves by China, who seems content to let the status quo ride currently as the Western world undergoes the throes of financial instability once again. The recent, disturbing events in China leading to the impression that they have made a deal with the Moabites follows a period of quietude for China’s leader, Hu Jintao, leading to questions being raised as to his health and welfare as well.His importance in China resisting the Moabite influence has been key to the delicate balance which has staved off the endgame plans of the Power Elite.

VP Biden is currently on the way to China in order to visit, presumably to reassure the Chinese regarding the nation’s stability after the recent downgrade of the United States by the rating agency, Standard & Poor’s. Meanwhile, Germany, Moabite Central West, has taken their belligerence down a number of notches after the e-coli biological attack, originating from unnamed sources – but potentially and most probably Colonel Ghadafi in Libya – apparently reminded the so-called enlightened elite that they were not invulnerable despite their overwhelming desire to appear so. Germany continues to press forward under Moabite direction, not only choosing to forgo the pursuit of nuclear power in the future, but also contemplating the return of the deutschemark as their economy achieves the aims of over a century of German/Aryan/Nazi/Moabite Supremacists by finally and completely winning the economic war against the United States and the rest of Europe.

Obama speechifying

Obama speechifying

The nominal leadership of the United States has proven its disloyalty to its constituents by supporting political strategies which further eviscerate the country economically. Obama and the advisory interests that continue to guide his decision-making process collaborate in the final stages of the US economic meltdown while, on the Continent, the euro faces a similar fate. The conditions necessary to bring about the much ballyhooed economic Armageddon that has been forcasted for so long seem finally to have coalesced in a negative spiral of simultaneity. With no bailouts possible during this round of economic failures, the outcome for the developed nations is poor.

Wars and rumors of war continue to threaten as the campaign in Libya heralds the perception of NATO as a paper tiger, rather than a viable peacekeeping force as the true nature of this body is revealed to the world. The American war in Afghanistan continues to claim the lives even as that country’s presence as a protagonist wanes. China woes Pakistan, who continues to sulk over the perceived slight to their national sovereignty occasioned by the murder of Osama bin Laden by and American Seal team, many of whom were also, apparently, murdered recently in a “Taliban” attack upon a US helicopter. The nature of the Moabite-influenced military-industrial complex makes all official stories suspect. The constant collaboration of the news media squares the impact of false-flag operations designed to simultaneously shock and dull the senses of an already overwhelmed public.

All of these conditions, of course, have been purposefully inculcated and lengthened in order to draw out the pain and agony of the human family. The pitfalls of globalization can be clearly seen as the cries of children and the poor in countries hard hit by drought and famine occasion the gathering of charities, volunteers and donations in a world overflowing with abundance in every facet, be it money, food, water or any of the basic stuffs of life. The interconnected web of economics looked good in theory but hid the potential problems that are now all too evident when goods, services and aid do not flow smoothly from country to country, for whatever stated reason. The fatal outcome is, of course, the planned outcome as an aspect of population reduction by whatever means necessary. The predatorial nature of the Moabite Centrix is on full display as the world continues to tremble beneath the heavy blows of weather gone wild, volcanoes and earthquakes, mass animal deaths and other deprivations.

Harmonic Convergence

Harmonic Convergence

And yet, despite all of this negativity, the violent crime rate in countries like the United States continues to drop.  This, even in light of the extreme nature of the economic privation afflicting so many individuals and families currently. Although many might attribute this somnabulance of the population to the ever more potent control methodologies put in place to actively subdue individuals remotely, others might attribute it to some form of world-wide conscious awakening, resulting in the empowerment of the people and a collective knowledge that the plots, plans and ploys of the Global Elite will eventually come to naught, despite their seeming preeminence across the arc of modern human history.

The Moabite Series

1. Who are the Moabites: The modern context

2. Connecting the Moabite Dots and other Sundry Articles of Faith and Disbelief

3. Japan, Germany and the shifting Moabite Reality

4. Moabite Moves: Setbacks, retrenchment and false-flag realities

5. Endgame or False flag? Moabite positioning on the global chess board

6. The Moabites, the Pope and the Cypriot Model for World Domination

Rings of Reality V: Self and Race


One of the primary methods through which the Multimedia Effect (ME) works to isolate and segregate the outer Selves from the core Self is by encouraging identification with the body. From height to weight, sex to race, the actual, physical appearance of the body comes to represent the outer Selves belief systems and ideologies in the journey through Time and Space. The subjugation of the Selves to the overriding cultural milieu necessitates the fetishization of the body in order to encapsulate conceptions of Reality within the confines of materially-oriented culture. At the most abstract, Nationalism and institutionalized Religion become pious exemplars of dedication and allegience to the State, and, more importantly, to the overriding cultural modalities of the day.

The cult of Individualism has a long and sordid history within the evolution of social consciousness. As the culmination of succedent eras of cultural and economic appropriation, Globalism succeeds in its transference of values and ideals stemming from Western moral and ethical mainstays across a planetary spectrum, its technological sophistication masking a very basic, human drive toward excess accumumation of material wealth based upon an underlying fear of deprivation. The Evolution of Corporate Entities as agglomerative collectivities amassing obscene amounts of wealth for a priviledged few stands at the apex of a pyramidal hierarchy of intention that represents the impetus of a materially-based culture millenia in the making. The inbred xenophobia of the Globalist system is, perhaps, an indirect result of a consciously directed effort to dominate and control the world’s markets through economic and political control. In addition, the widespread dissemination of western media (movies, music, etc.), the English language as the language of the Global Era, clothing and foodstuffs through Aid agencies (USAid, Goodwill, etc.) serve to foster an appearance of encompassing benevolence, affecting all aspects of material culture in societies subject to the good will of the developed nations.

At the interpersonal level, the body stands for cultural representation, with race and sex preening at the apex as immediate and indisputeable signifiers of either belonging or exclusion. At the zenith of Globalist culture stands the white male exemplar, followed by the white female. The hierarchy descends from those heights through the shade of yellow, red and brown to the depths of blackness, adequately and ably represented by diasporic Africans the world across. As mentioned in previous essays, these bodies, traversing western cultural spaces, out of place and time, represent the Other, an oppositional force to the perceived norms of societal space. In America, for example, a black body in what is perceived to be a white environment can be a cue that results in either exclusionary or inclusionary behavior, dependent upon the type of place and overriding zeitgeist of that space in time. In another western country with a different history, Germany, for example – where the experience of Blackness has a decidedly different history than that of the U.S.A. – that same black body in a percieved white space experiences a different reception based upon Germany’s peculiar history and cultural complex.

Given Globalism’s perceived multicultural veneer, some discussion of cultural appropriation and the theft of the black body may be helpful. The hoary beards of hook-nosed Elders nestle upon cloaked and sunken chests hoarding hardened hearts that hearken back in time to the early formation of Christianity, the Middle Ages of Europe (Ashkenazim and Sephardic Jewry, the Talmud) and beyond; the Curse of Ham and the experience of the Moorish Invasions of the Iberian Peninsula lighting the way to the Triangular Trade Era, otherwise known as the Maafa, and the accumulation of wealth and power west of the Atlantic ocean, in the Americas.

The reluctant approbation of the theft and transportation of black bodies from the west-central coastlines and interior of Africa to the Americas, by the Cardinal of the Indies – Bartolemew de las Casas - after the near-extermination of native populations, resulting in 400+ years of European ownership of black bodies, has birthed a rich tradition of racial and cultural stereotypes that the Multimedia Effect (ME) continues to employ to this very day, hour and minute. As the repository of this cultural history, all black bodies within western cultural space are subject to the residual effect of association by racial affiliation, each becoming representative of the whole in the eyes of the majority-white population, which is, for the most part, an unconscious imperative of the Globalist system as it attempts to normalize the interrelationships of its component sub-cultures. In effect, ages-old racial animus is played out daily at the individual, familial, societal and worldly levels of aggregation.

In today’s parlance, and, as an example of cultural appropriation, Hip Hop’s domination of the Global scene is seen as an affirmation of the multiculturalism and inclusivity of the Globalist agenda. The unspoken assertion is, “look at the African-Americans, blinging and singing, rapping and tapping their way to the heights of material success. If the children of slaves can do it, anybody can!” Appealing directly to the sensual and economic, hence, material, aspects of the Self, the forms of Hip Hop expression represents the dreams and desires of their primary consumptive audience. The shift in emphasis from conscious Hip Hop – in the late 1980s – to “Gangsta Rap” and “Booty music” reflected a conscious decision on the part of music moguls across the spectrum as this music became more popular with white, suburban teens far removed from the Urban jungles referenced in those sordid, misogenistic and formulaic fantasies of fast women and easy money gleaned from a burdgeoning and, possibily, govenment-instigated dope game. This shifting of of Hip Hop’s primary audience from black American to white American (who make up between 60 – 70% of all Hip Hop music purchased, by most estimates) audiences mirrors earlier examples of white American cultural appropriation of black American musical innovations in America, namely, Jazz and Rock and Roll.

Being a multi-billion dollar industry, the black bodies represented by Hip Hop music and videos represent dollars and cents, their beauty and atheletism a subliminal reference to over 100 years of conscious genetic manipulation. The Skinner-box-like apparatus known as The Projectsmagnify cycles of violence and disfunction while the surrounding anthropogenic landscape takes on the appearance and desolation of an area rent by urban warfare. In these locales, economic opportunities are strictly limited, while those businesses which are  present are controlled by new, immigrant ownership cadres that do not look like those who reside there or corporate chains that do not hold a vested interest in the well being of those selfsame residential populations. While, in the mainstream and cable-based mass media, the predominant stereotypes regarding black men and black women (Project Populations) are replayed over and over again, becoming background to the elevation of Eurocentric appearances and norms which appear as neutral or overtly positive exemplars when held against the perceived degrading and immoral representations which have become all too familiar in the Hip Hop world. These differences are often highlighted overtly in commercials and shows, although hardly ever mentioned directly, a method of affirmation and reinforcement that runs on a continuous cycle of repetition, day in and day out. 24/7, 365.

Continuously subject to such stimuli, the outer Selves of individuals of all races become saturated, immersed within this virulent stew of xenophobic programming that acts to reinforce the institutional biases of a system that finds certain groups of people at the top, and other groups of people at the bottom. In the Now, to the eyes of many, it seems that what had previously been evident as societally and institutionally enforced segregation and repression has now become a self-perpetuating cycle of poverty and disfunction. What is usually left out of the equation, though, is the Multimedia Effect (ME) and its insidious effect upon marginalized populations. Taken alongside historical realities ranging from the devil’s deal of integration, where black communities were divided rich from poor and children bused from their neighborhoods to suburban or cloistered neighborhoods, to the questionable influx of different types of drugs into previously thriving black communities, the constant bombardment of the outer Selves, sheltered by black bodies, continuously reinforces their status within a society that sees them primarily as entertainment fodder and criminals, as reflected by the current makeup of prison populations the country across.

Racial animus continues to act as a release valve for societal pressures. Close observation of the employment of race during times of national crisis (911, Katrina, etc.) and even during election cycles reveals the conscious manipulation of programmed prejudices awakened by codes and key words that are clearly understood by certain populations, while remaining ambiguous enough to allow for official disassociation. For those black bodies attempting to navigate the cultural space of the Now within the confines of the Globalist imperative, nearness to the center is akin to walking a tightrope, with the slightest misstep resulting in imprisonment, lifelong economic privation or death.

The stakes remain as high as ever, the thin veneer of civilization masking the roiling imperatives of genetics and the yearnings of spirit and intention tears and Truth bursts to the surface without warning as individuals war within and amongst themselves for Self and group control. The battles between the outer Selves mirror the battles between external Selves, mirrors of Oneness, more alike than different, segregated and isolated by design and conscious intention. It is only when we access the core Self that the outer Selves fade away in the light of that inner brilliance that banishes all darkness and brooks no separation of destiny and choice. Winning the inner battle must, of necessity, precede the victory of good over evil, yet another turn in an endless spiral of spiritual and material progression.

The Ring Series

Rings of Reality 1: Introduction

Rings of Reality 2: The hijacking of consciousness

Rings of Reality 3: Self and body

Rings of Reality 4: Self, society and world

Rings of Reality 5: Self and race

Military Blues: A conscious vet’s perspective


What makes people choose military service? Why would a person risk their lives for another, for someone they don’t even know, or even for people that they hate? Is Nationalism dead? Does it need to die? With so many people disillusioned with the state of these United States, what reason is there to pledge allegiance to anything besides family and friends? According to some sources, less than one quarter of the U.S. congress has worn a uniform. Fewer than one in ten Americans has served their country by joining the military. With these kinds of statistics, what does military service have to do with being a good American, or patriotism?

Should it make a difference if someone has been in the military when it comes to determining who decides if a country should go to war? What does military service say about one’s commitment to one’s country, or one’s amount of patriotism? And, if someone castigates the military and those who serve in it, do they have the right to do so no matter their self-perceived status under the pale of American citizenship? These questions and more have formed the core of my experiences and I can only speak to them out of the books of my own, personal history.

My perspective is experientially biased. For nineteen years of my life I was the son and dependent of an Air Force NCO who, through his own initiative and hard work, became a respected and successful Officer. I gave up my Air Force dependent’s ID card for an Army active duty ID card, serving from January 1987 to July 1991, honorably discharged. My experience growing up as a brat made military service no less an option than college although I did do a year and a half of college before entering the Army.

Did I enter specifically to serve my country? No, not directly. The GI Bill and the Army College Fund were my primary incentives, made even more irresistible by the Europe 9 option, which guaranteed me a tour on the Continent. Most of my AF dependent friends in HS had spent years in Germany, Great Britain or Italy and, even though I’d lived on the Isle of Crete, Greece as a young boy, I wanted to go to Germany and experience the Continent for myself. Aside from those admittedly sensate considerations, I was a victim of what some call the economic draft, in which economically disadvantaged Americans with few options choose service in the military to increase their technical and/or educational skillsets in order to gain an advantage in the workforce post-service.

In Basic Training and during all phases of national military service, Patriotism, Duty and Sacrifice are ingrained into soldiers in the physical, mental and spiritual dimensions. None of this was new to me, as I’d undergone the same conditioning all during childhood. Nation, fraternity and the possibility of making the Ultimate Sacrifice form the foundation upon which generations of Americans have stood, finding common cause in the shared love of community and family and the necessity of defending these societal institutions against all threats. For individual soldiers, these ideas resonate at a conscious level and, alongside the desire to serve with and protect one’s fellow soldiers, result in a martial stance on many issues, both social and political, that might be considered extreme by those outside of the military establishment, i.e. kill them all and let G-d sort them out.

During times of peace, the lives of American soldiers’ center around training – in the field and on post/base/installation – and rear echelon maintenance activities that leave plenty of time for fun and carousing, which is perfect for young people with few or no responsibilities to anyone other than themselves. My European Tour was just that, for almost three years. But when STOP-LOSS was initiated right before Desert Storm – the first Persian Gulf War – it became incumbent upon me to determine whether or not these subconscious and ideological pinions that had been inculcated within me and my fellow soldiers were indeed worth the possibility of giving up my life, and whether or not the cause for which we had been called into conflict was in line with a direct threat to the nation, its communities and families.

After much thought and counter to my plans previous to the onset of hostilities, I determined that this conflict, wherever it might lead, would comprise the extent of my willingness to sacrifice my life for “my” country. And so when my service ended – and as soon as STOP-LOSS released me into the Individual Ready Reserve (IRR) on inactive status – I was done and, as a passive sign of my new-found aversion to nationalism, did not cut my hair again for 12 years as I embarked upon an educational Awakening that continues to this day, 20 years later. My knowledge of the military industrial complex at that time was minimal, but the observation that Desert Storm seemed mostly about natural resources and the economic concerns of a wealthy minority did not pass over my then-shorn head or those of my friends even though we were only soldiers. Subsequently, the Clinton Presidency saw us out of the Gulf and into the Balkans at the onset of wars in the former Yugoslavia, which was when the center of gravity of American troop deployment moved from West to East. Then, the end of the 90s and beginning of the new century, a new president from my home state, Texas, and, after 911, a return to the Gulf by way of Iraq and Afghanistan leading up to the Present and Now, an incursion, potentially, into North Africa by way of Libya.

The Cold War-based military that I was a part of is no more; all the Vietnam vets waiting for retirement are long gone as my peers, those whom I entered the military with, have reached their 20 years of service and more, achieving whatever heights they aspired to during the intervening decades. A soldiers life recedes in memory if not intensity, leaving her or him experientially diversified yet foundationally similar to those who currently wear the uniforms, carry the rifles, and shout the cadences. This fraternal experience, which bonds men and women in terms of service is as real as any other bond, and sometimes more visceral and powerful than many.

To make the decision to go to war requires a sober mind that, at the very least, understands a soldier’s mentality. That shares his concern about family and friends, protection and safety. That displays a certain level of connection to community and nation, as an extension of the personal circle of friends and family. While military service is no indicator of patriotism as an expression of personal nationalistic fervor, the experience of military service imbues citizens with a real-world understanding of the sacrifices that are made daily by those charged with defending the country and its interests. In times of warfare, accepting a military draft as one’s personal commitment to the common welfare is considered to be a matter of duty and responsibility. While there are many reasons why people act to circumvent or avoid such prescriptions, be they political religious, ideological or familial. Within the context of the national corpus, all citizens of a nation could be considered to be more or less responsible to and for that nation, at least according to their level of participation in its institutions leading to the accumulation and enjoyment of its national treasure, wealth and overall indices of political, cultural and social well-being. When a nation’s military is made up of “volunteers” from the lowest economic and social echelons of society, a “free” nation made up of “equals” supposedly represented governmentally by their ‘equals” has lost its way and become representative of the imperatives of a more Oligarchical type of polity.

I can’t say whether or not National Military Service should be a mainstay in America, as it is in some other countries, but such service does instill a sense of duty within a country’s citizenship that elevates the needs of the whole over the needs of the individual. The cohesion of nations depends upon a shared metanarrational thread that binds disparate peoples together in time and space, and absent that National Myth, multiple cultural narratives compete for primacy, leading to warring factions based upon racial, social or cultural differences. Military service helps to form the parameters of that story. Considering the fact that all National Myths are part-fiction part-truth, their general acceptance as fact by those who believe in them does more to bind a society together than does geographical proximity or economic necessity.

In my own experience, military bases are the closest this country has come to truly egalitarian societies based upon a merit-based equality that discounts race and ethnicity and relies upon individual achievement in order to determine one’s ability to rise in society. And while this fraternal society has proven imperfect in many facets – as a reflection of the racial and economic trends of the greater society – it is a model that many Americans and non-Americans have used in order to achieve some facsimile of the American Dream. Those who grow up within the auspices of the military lifestyle are often remarked upon as displaying certain characteristics that reflect this upbringing, with a penchant towards egalitarianism, a certain adaptability and gregariousness that reflects their geographically diverse and socially vibrant youths. Upon reaching adulthood and entering the civilian world, either through work or college, the real life prejudices, inequalities and the harshness of the verisimilitudes of unabashed capitalism, racism and classism are often an unexpected wake-up call.

All of the talking heads, politicians, demagogues and institutional acolytes of various stripes fall somewhere between that one in ten that dons a uniform and those nine in ten that do not, for whatever reason. These designations also include the disillusioned bloggers and  conspiratorial dissenters, the counter-culture revolutionaries, righteous anarchists, disaffected libertarians and conflicted rebels who speak derisively of service to the USA and those who take it on, but who have never sacrificed a thought toward the practical defense of – or a day of their lives in the protection of – those they love, let alone those whom they profess to hate. The rights to freedom of expression that form the bedrock of these individuals arguments and derision are the very thing that the soldiers they castigate are fighting to honor and maintain, if not upon the shores – or within the deserts and mountains – of Southwest Asia, then upon the battlefield of their service to an ideal held in common by generations of Americans, no matter the race, ethnicity or creed. Arguments as to the validity of foreign wars fought for corporate gain are often specious in nature and concerned with deflecting attention from the key answer rather than the discomfiting but obvious question. Consider your own reasons for not joining the military, for instance, and extrapolate those as surrogate motives, recognizing that, in the end, and quite probably underlying all other rationalizations, the core reason for not doing so has to do with the possibility of making what soldiers and politicians alike call the Ultimate Sacrifice. Of facing death. Of facing Fear.

And, considering that this one, overriding and pervasive dread of personal material dissolution is the foundation for so many other dysfunctions in our society, from the personal to the community levels of aggregation, the probability of empathic resonation grows higher. Even soldiers are afraid of dying. If they’re not, we, as a society, tend to think that something’s wrong with them; and something’s wrong with people who can send other people to die without empathizing with those individuals or their families, and who do not recognize – or care – that their own fear of death is shared by others who make the decision to put their lives in other peoples hands, in the end – and beyond all economic considerations – for a higher purpose.

A higher purpose that is the same purpose that is shared by all of us who want the best for ourselves and our loved ones. Nations represent – to the individual – extended communities, which represent extended families, which represent us. By embracing our countries, we embrace our own highest aspirations. By believing in our countries, we believe in ourselves. And when that embrace fails, and that belief falters, the resulting trauma results in the kind of national and personal moralistic and spiritual dysfunction that afflicts nations on the verge of dissolution, rent within by competing factions and economic failure. Those whose expectations are left crestfallen by the weight of sheer despondency once the truth of much of this nation’s martial history is revealed are, perhaps, justified in their resultant lack of fealty to the national myths. As the legions of the disaffected grow, a certain listlessness and resentment becomes apparent in the national conversation, expressed as a strident, self-righteous indignation and declamation against the abuses of power. This describes the state of these United States, currently. The disillusionment with economic policies and social policies, the disillusionment with the state of racial relations, of sexual relations and of class relations soars as the American dream lies moribund, destroyed by enemies both domestic and foreign.

It seems that the dream has died; that the spirit has been defeated, until another dream, more encompassing and inclusive, can rise to take its place. Nationhood is a surrogate for a higher brotherhood, sisterhood, person-hood; the union of souls, the agglomeration of humanity as one family. Amongst the family of nations, the United States stands as an exemplar of countries, the one nation in the world founded, if not originally to make a single corpus of all diverse peoples in the world, one which has now taken on that mission in service of a higher form of oneness, even higher than that envisioned by its founding fathers.  And yet, regardless of the state of the State, there is something beyond the state that has taken root and that has risen from the ashes of failed national daydreams to encapsulate a world-wide desire for freedom, that has resulted in what is being called the Arab Spring,  and what has been expressed around the world as a rising tide of populist sentiment against the depravities of the Elite and the wanton disregard for humanity of the Corporate Overlords and their soulless, multi-national instruments of resource extraction, social and political evisceration and economic destruction. The spirit of personal freedom and of certain inalienable rights that is so much a part of the American expression of individuality, even and perhaps especially amongst those who consider themselves perennially suspicious of all state-sponsored “benefits” and oppressive structures of governmental domination, has become an American export, globalized and fully adaptable to local conditions on the ground wherever economic and social discrepancies, dissent and disillusionment may exist.

Within the United States, a new people have been born upon the face of the earth, at once fractious and contentious, united and seeking a higher form of consensus. A mixture of racial and ethnic populations have combined to merge old world lineages ancient in delineation, unbinding generations once tied to histories too visceral and immediate to be denied, until, for whatever reason, individuals uprooted themselves voluntarily – or were uprooted involuntarily – to make their way here, to the distant West, the lands of the setting sun.  They knew the future, could sense that here, in this land, something special was to Become. Here, they knew, the destiny of their lineages would play out. Here and Now, their descendants engage themselves in the Struggle of the Ages, of employing the Will to Power in order to express that which is most innate and indicative of the intractable and indomitable will of humanity to persevere and beyond that, to thrive and express the very vibrancy of Life and of Creation itself.

The strength of Freedom has worked its magic upon bonds of dna and blood, creating new, genetic alliances, hybrid racial and ethnic groups of renewed vigor, a reality that is reflected in other nations around the world, but in none so intensely as in the United States of America. Old ideas of purity and hierarchical relationships between Masters and slaves, Rulers and the ruled, Owners and the owned, Haves and have-nots are crumbling beneath the overwhelming insistence of life itself upon the equality of incarnation, of new social and economic realities, of new understandings of the nature of consciousness and what it is to be human,  as the world around us cries out for succor from the madness of the current Age. The result of these new, alchemical machinations is yet to be seen, but these portentous times awaken the inner call toward the manifestation of the highest of destinies, speaking at the collective level to all that is best, and worst, in humanity. Nations rise and fall, but the bonds that bind us in time and space remain, strengthened by the lives and love that we share, mostly unknowing, building aspirations with the mortar of hopes and dreams, soaring skyward manifest as a rainbow-hued bridge of light between the hallowed past and boundless and brilliant Future.