There is still a Great Secret out there. One that is not really a secret. But, at the same time, it is.
It is so secretive it is hidden in plain sight. It is such a big secret that you can visit public buildings in many major cities of the world and see evidence of it. It is such a big secret that many people have heard about it at some point in their life. It is such a big secret that you can find it on the Internet if you know what to look for. It is such a big secret that there have been wars fought and atrocities performed to keep it hidden. It is such a big secret that it is the subject of one of the biggest cover-ups in the history of humanity. It is such a big secret that it threatens the very foundations of Western civilization.
Great secrets are kept because their overturning would set the world as we know it afire. Those who participate in the keeping of these secrets understand fully that it is impossible to hide truths. The attempt to conceal a truth only works for a while. But after a truth becomes readily available to those who seek it, instead of trying to conceal it again, all attempts are made to discount it, distort it and deny it.
Great secrets must be kept because their revelation throws everything else into question. Once a great secret’s truth is accepted, the individual and group is then forced to confront the fundamental assumptions that underlie their perception of truth and reality as they know it. The greatest secrets threaten the philosophical and spiritual underpinnings of a society and, once revealed, point the way to a larger conception of reality and a broader understanding of what the world really is and what their place is in it.
But this is exactly why great secrets are kept. For the purpose of control.
In the current times, it is impossible to keep any secret whatsoever, let alone a great secret. Everything that has ever been done in the dark is now being seen in the light. All of the minor secrets subordinate to the greatest secret are being revealed. As a result, Western society is coming closer and closer to being forced to accept the greatest secret as pure, unadulterated truth.
The ramifications of this acceptance hold grave consequences for the plans of the currently in-fighting Elite factions and their minions; those who have invested in the suppression of the Great Secret. The investiture of belief and support into paradigm-changing secrets is tantamount to giving your life to the secret. Therefore, once the secret is revealed, the life based upon it dissipates, leaving the individual so invested bereft, left drifting upon an ideological, philosophical and spiritual raft rapidly breaking apart beneath them.
Movies point to the Great Secret. Television shows of all types. Books do also. Religion, spirituality, the manifestations of culture and society all are signposts pointing the way to the revelation of the Great Secret. Language itself reveals the Great Secret. The mechanics of dreaming and astral travel. The Great Secret is the key to unlocking the gateway to the soul.
Once a Seeker has caught the scent of the Great Secret their pursuit of it will lead them down the rabbit hole and even beyond, as the rabbit hole must eventually end and the Great Secret is boundless. Speaking about the Great Secret to family and friends will often elicit either amusement or shock, depending upon their state of consciousness. But because the Great Secret is nearing the surface of mass, popular awareness, every whispered question, every triumphant discovery of a heretofore unknown fact, every answer found that brings up multiple new questions affects the awakening process of the collective.
Once the Great Secret becomes widely known and irrefutable by any dastardly machinations of an embattled Elite or disempowered NWO technicians society as we know it will crumble and a new form of society and interpersonal interaction will take its place. This new form of society will be more egalitarian, based upon Divine and Natural Law, not the corrupted and pyramidal form of law currently institutionalized by the Roman Cult.
Collective trauma will be one effect of the revelation of the Great Secret. It is unavoidable. Some will be unable to accept the truth. These individuals and groups will deny it and potentially engage in violence in order to repress it. For others it will be too much and they will commit suicide. Truth dispels lies and some will not be able to live with their life-long complicity. That truth, once known irrefutably is like water in its purifying and cleansing aspect, remorselessly dissipating any weak or false constructs until all that is left is the pure essence of a thing.
The revelation of the Great Secret will destroy the institutional edifice of formal religion. It will destroy the institutional bedrock of the political, legal and economic systems. It will even draw the wind from the sails of those who consider themselves on an alternate path, especially those who have not challenged and overcome their most basic assumptions about reality.
These individuals, in particular, will be among the hardest hit mentally, emotionally and spiritually as they are forced to reevaluate their version of reality thereby coming to the unavoidable conclusion that they were really invested in the system the entire time they thought they were not. Being so compromised their karmic responsibility is the same at those they previously decried as being asleep, or sheeple, when they, also, have been locked consciously in vested ignorance.
The Great Secret is simple. All Truth is. The Great Secret is all-encompassing. It is the pass-code that unlocks every other secret that has been kept to maintain the control system for hundreds and even thousands of years. The absolute revelation of the Great Secret will even blow away those who consider themselves open-minded. Even now, every single person in the world, no matter their position in life, their wealth, their possession of power of any sort, is enslaved by a system of belief and corruption absolutely dependent upon the mass acceptance of the illusory reality.
Even those who have already been exposed to the Great Secret only really understand it intellectually. They believe it. They think they know it. They hope it is true. But there has been no unassailable evidence produced as of yet. No smoking gun. And once its truth is unquestionable, even their sense of reality and truth will morph and transform.
Until such time as public revelation of the Great Secret occurs, it remains contentious. If I wrote it here, now, you, the reader and your logical mind still has the space – and is heavily programmed – to deny its validity. You have been trained to reject it automatically from the time you first began to explore your world.
I will end by telling you that you are exposed to the Great Secret daily. Every one of you. If not in your home then out on the streets. You see it on the internet or in the movies; you can watch it on television or hear it on the radio or your ipod. You learn about it from grade school to college. You see it at the heights of social acclaim and at its dregs. You may feel pity when you see it. You may feel anger or hate. Or you may love it without really knowing why. You may distrust it and look away from it or you may embrace it and attempt to move closer to it.
The Great Secret is inside of us and it is out in the cosmos. You can look both outwards and inwards and find the Great Secret looking right back at you, singing to you, laughing with you and crying with you. It engages your deepest fantasies and embodies your most private fears. The Blackness within your mind reveals the Light.
You know the Greatest Secret.
Really.
You do.
In the first installment of this series, I examined the issue of trust and how it can affect friendships, making the point that trust is something that has to be offered to the Multiverse and to Life itself, rather than to individuals. Trust cannot be taken, trust cannot be given. Trust can only be offered forth as a gift, as an acknowledgment of love, of solidarity, of belief in a larger, connected conception of Reality that goes beyond the individualized conception of self-protection and selfishness that seems to be the natural human condition. 
Just the simple experience of having a parent tell them they can have or do something and then change their mind about it, for whatever reason, is a betrayal of trust that begins the process of qualifying unconditional trust; of creating barriers, separation between that child and his or her family, friends and the world. This process of mask creation forms the social face that becomes necessary as a wall between our true st, inner selves and the world as we age and begin to interact more and more with external society. Many of us as adults still have an Inner Child that is in need of healing, of love and understanding, as an acknowledgement that we exist and that our existence is meaningful. Learning to trust should be a large part of that healing process. 
Many years ago, the social sciences (Geography, Anthropology, Sociology, Political Science, etc.) believed in this theory known as Environmental Determinism (ED). The theory itself was very simple. Humans who evolved in hot climates (Africa, the Americas, etc.) were inferior to and less industrious than humans who evolved in cold climates (Europe, E. Asia, etc.), because people in cold weather climates were driven to create technologies based upon their diligent resistance to the cold environment, whereas, those in the hot weather lands had no incentive to do anything but have Siestas, party, pick and eat fruit off of the trees, run around naked and have sex all of the time.
Other scholars, such as Garrett Hardin, came up with corresponding theoretical exemplars such as the idea of Lifeboat Ethics, whereas the rich countries are afloat upon an ocean of despair with all of their amenities, and the poor and unwashed masses of the world are swimming toward the lifeboat, wanting to get on, giving rise to the questions: Can the Western lifeboats carry all of the world’s populations? Is there room on the lifeboat for everyone? 
I’m reminded at this juncture of that South Park episode where Jerome “Chef” McGilroy was irate over the racist South Park flag that showed a black stick figure being lynched by white stick figures. Throughout the episode, he’s arguing civil rights with the Klan, who are clearly racist, and the townspeople, who are more interested in the town’s heritage, while the kids debate both sides of the flag question without ever realizing that race has anything to do with it at all. 
As above, so below. As we are pushed toward greater self-understanding, so must we also understand who we are as groups and as nations, and by doing so, understand where we have been, where we currently are and where we are going in our relationships with other groups and with the natural world. While Gaia may shrug, casting diseased humanity into oblivion, she will continue to exist, incorporating our ills within her very structure. Ashes to ashes, dust to dust. Trust between nations and peoples can only exist as a gift that we collectively choose to give to the Multiverse. There is no other rational course of action.
The desire to trust is beyond the Four Noble Truths and approximates the answer to the human condition, in that true , freely gifted Trust elevates human consciousness to a plane of selflessness that is exemplified by the willingness of an individual to sacrifice of one’s Self. By the ability to give of one’s Self without expecting anything in return. To gift trust, not expecting that trust to be honored. And, by the even more daunting prospect of self-sacrifice, of freely gifted trust, in the face of death itself.
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I saw red. I charged that kid and knocked him down and, before the teachers pulled me off of him and through the gathered crowd of screaming elementary schoolers, I had pounded the back of his head into the pavement a good 5, 10 times. I remember being in the office afterwards and, rather than the Principal’s words, or some feeling of shame being my primary memory, it is the expression on this kid’s face – chastened, and kind of scared – of being beaten by someone younger and smaller than him. Neither of us got detention, or kicked out of school, or sent home for the day. It was a playground fight, and that was it. I’m not even sure if our parents were notified. And even though i saw that kid around after that, he made sure to avoid me until his family left that duty station. It was a conflict based upon power; he thought he had it, but found out he didn’t. Nice and simple. No complications.
I had no idea at that age what that word meant. I found out soon enough though, because I heard it plenty more times when we left Greece and moved to Del City, Oklahoma. There were two major conflicts there; one with a little racist who lost his steam when alone (and I left him, weeping, after knocking him down) and another with a kid who threatened my position in the nerd-herd that I avidly grazed the late-70s standards of fantasy and sci-fi with which – along with increasing bullying by larger groups (entire classrooms and friendship groups) – solidified my impression and experience of ‘my Self’ as an ‘outsider’.
The last ‘childhood conflict’ occured as a senior in Medical Lake, Washington when I was attacked by a kid who was too slow to hit me (I left him, bleeding from the nose, tagged by a chair that he fell into, after swinging and missing me by a mile), which pretty much ended my experience with the ‘sweet science’ of pugilism. He was also decidely racist, although our conflict was primarily one of insider versus outsider, with him being the outsider in that situation. Late teenhood and skill at atheletics – as well as the birth of hip hop and my identification with the b-boy & girl movement – brought me out of the shell I had formed in response to the hostile environments of my early teen years, with the skills learned during that time period, in art, music and reading, allowing me to empathize and interact with many different social groups while still remaining popular enough to be voted ‘co-Most Talented’ Senior year.
When I graduated from High School and went to Morehouse College, in Atlanta, Georgia, I saw and broke up more fights there in one year that I’d ever seen in my entire life. Being an all-black environment was also a major paradigm shift for me, but there were many other boys there, and girls, from Spelman – the girl’s school across the street – who had grown up in a similar type of situation. Even though I was not a pacifist, I was never challenged directly during that year. The year after that, I was in the Army myself and certainly not a pacifist. The only serious incident(s) during this time came as social groups on the first and second floors of our basic training barracks became divided by race and I, as de facto leader of our floor and Assistant Platoon Guide, was pit, face to face on numerous occasions, with my Country and Western singing and Break Dancing opposite, who probably would have been a friend in any other context.
I smile and nod, because I know what they mean. But the fire of combat that girds the loins of those inclined toward national service once filled me as well, and the closeness to deployment that I came in 1991 – being stationed in Kaiserslautern and Nurenberg, Germany, for most of that time – was a sobering time period, called to constant Alert, Unit prepared to move out as we simultaneously moved troops through the European Theatre southwards through Italy and Turkey, into the Gulf on a daily basis. Listening and reading about the stories of young and idealistic soldiers today gives rise to a pang in the heart as I recognize my younger self in them, although their experiences do not mirror the American Soldier’s general experiences in the Gulf during that 3-week period in the Spring of 1991, when that ‘conflict’ was at its most intense.
Despite the world-spanning nature of current world conflicts, warfare remains as basic as human instinct. When living in Greece, off-base, me and the other American kids would skirmish in the backstreets of Hersonissos with the Greek kids, chucking dirt clods and rocks, cursing each other and sticking to our own small clusters of America and friend groups, while retaining that distinctive American trait of ‘owning’ the ground we stood on, no matter what country we were living in. Those childish fights were fought on the basis of difference and territoriality and, even though none of us American kids were from that country, we viewed their incursions into the space we considered ours as deadly challenges. Even at the macro-level of geo-politics, the United States feels that the world is its ‘Hood.
Perhaps America should bring back the draft. Perhaps, by inculcating this younger generation of Americans with a shared sense of duty and the experience of living and dying besides other Americans of diverse backgrounds would give our country that final push into making the societal changes that need to occur in order to move us past the strict racism and classism that still permeates our society. Perhaps when a Senator’s child fights alongside brothas from the hoods of Philadelphia and New York, and the child of New England wealth serves beside the children of undocumented immigrants from Mexico, their shared experience will nullify the effects of the growing gulf between the haves and have nots in this country. Perhaps when the children of Illuminati die beside the children of the World, the senselessness of intolerance will finally make sense.
We’ll see what happens with the any new conflicts this nation finds itself in in coming years. Libya, Congo, maybe Syria or Iran. But I know that I ain’t gonna study war no more, no suh. I experienced enough conflict during my child and young adulthood, and have experienced conflict of a different, but just as psychically damaging, type as a man. But there are those out there, perhaps some of you reading, now, who have experienced so much more. We all have to decide when enough is enough, and when it is time to count our blessings and cry out, “Peace, be still!”
The cult of Individualism has a long and sordid history within the evolution of social consciousness. As the culmination of succedent eras of cultural and economic appropriation, Globalism succeeds in its transference of values and ideals stemming from Western moral and ethical mainstays across a planetary spectrum, its technological sophistication masking a very basic, human drive toward excess accumumation of material wealth based upon an underlying fear of deprivation. The Evolution of Corporate Entities as agglomerative collectivities amassing obscene amounts of wealth for a priviledged few stands at the apex of a pyramidal hierarchy of intention that represents the impetus of a materially-based culture millenia in the making. The inbred xenophobia of the Globalist system is, perhaps, an indirect result of a consciously directed effort to dominate and control the world’s markets through economic and political control. In addition, the widespread dissemination of western media (movies, music, etc.), the English language as the language of the Global Era, clothing and foodstuffs through Aid agencies (USAid, Goodwill, etc.) serve to foster an appearance of encompassing benevolence, affecting all aspects of material culture in societies subject to the good will of the developed nations.
Given Globalism’s perceived multicultural veneer, some discussion of cultural appropriation and the theft of the black body may be helpful. The hoary beards of hook-nosed Elders nestle upon cloaked and sunken chests hoarding hardened hearts that hearken back in time to the early formation of Christianity, the Middle Ages of Europe (Ashkenazim and Sephardic Jewry, the Talmud) and beyond; the Curse of Ham and the experience of the Moorish Invasions of the Iberian Peninsula lighting the way to the Triangular Trade Era, otherwise known as the Maafa, and the accumulation of wealth and power west of the Atlantic ocean, in the Americas.
In today’s parlance, and, as an example of cultural appropriation, Hip Hop’s domination of the Global scene is seen as an affirmation of the multiculturalism and inclusivity of the Globalist agenda. The unspoken assertion is, “look at the African-Americans, blinging and singing, rapping and tapping their way to the heights of material success. If the children of slaves can do it, anybody can!” Appealing directly to the sensual and economic, hence, material, aspects of the Self, the forms of Hip Hop expression represents the dreams and desires of their primary consumptive audience. The shift in emphasis from conscious Hip Hop – in the late 1980s – to “Gangsta Rap” and “Booty music” reflected a conscious decision on the part of music moguls across the spectrum as this music became more popular with white, suburban teens far removed from the Urban jungles referenced in those sordid, misogenistic and formulaic fantasies of fast women and easy money gleaned from a burdgeoning and, possibily, govenment-instigated dope game. This shifting of of Hip Hop’s primary audience from black American to white American (who make up between 60 – 70% of all Hip Hop music purchased, by most estimates) audiences mirrors earlier examples of white American cultural appropriation of black American musical innovations in America, namely, Jazz and Rock and Roll.
Continuously subject to such stimuli, the outer Selves of individuals of all races become saturated, immersed within this virulent stew of xenophobic programming that acts to reinforce the institutional biases of a system that finds certain groups of people at the top, and other groups of people at the bottom. In the Now, to the eyes of many, it seems that what had previously been evident as societally and institutionally enforced segregation and repression has now become a self-perpetuating cycle of poverty and disfunction. What is usually left out of the equation, though, is the Multimedia Effect (ME) and its insidious effect upon marginalized populations. Taken alongside historical realities ranging from the devil’s deal of integration, where black communities were divided rich from poor and children bused from their neighborhoods to suburban or cloistered neighborhoods, to the questionable influx of different types of drugs into previously thriving black communities, the constant bombardment of the outer Selves, sheltered by black bodies, continuously reinforces their status within a society that sees them primarily as entertainment fodder and criminals, as reflected by the current makeup of prison populations the country across.
