There are energetic portals that occur as a result of space weather. In these portals, the influx of cosmic energy directly from space and funneled through the sun affects consciousness levels on earth and the rest of the solar system. It is during these times of openness that the Elite often schedule their energy rituals. It is their attempt to marshal the power of lower emotional states which are required at high population levels in order to affect mass consciousness. That lower emotional energy in the form of fear, anger or hatred exists at a fractured and unstable frequency and cannot travel like the smoother more stable frequencies of higher emotional energies like love, joy and compassion.
During the journey of awakening, there comes a point where it becomes possible for each of us to attain the ability to make a choice in that matter. To chose to be affected by collective emotional trends, or not. Depending upon your connection with family and friends, compassion for the world in general and orientation toward individual or collective growth, a conscious decision can be made to either lend one’s energy to certain emotional initiatives or not. The Heart-math institute and other meditation-based offerings are good examples of positive ways in which to direct these energies.
We are individuals but we are also a part of something larger. No matter how much individual work we do, we will always be a part of something greater than us. The Buddha did not want to teach Awakening but was coaxed to by a god. He didn’t think there were enough people on the planet that would ‘get it’. But because of that decision and those of others who have pierced the veil, the collective has benefited from the experience and initiative of individuals. While the journey towards individual awakening and heart-opening remains our individual goals, the process of doing so does result in a wave effect, whereby the immediate environment is affected and ripples of consciousness reverberate outwards from the awakened individual to transform the global consciousness as well.
Being awakened, one is therefore afforded a choice, which is also present for those who are more under the influence of theirs and others emotional states, but less clearly. A choice in how to direct personal energy. The longer the state is abided within, the clearer the synapses become, the more rarified the neural net of the mind, which begins to shine and emit purer and purer energy. Thought process clarifies and stills more and more as life becomes more a function of living in the now rather than over-thinking everything and dwelling in the past and future.
Taking advantage of the alignments of stars and planets and the solar system as it travels through the galaxy by aligning one’s self with one’s highest potentiality during times when this energy makes that potentiality easier is an intuitive way of coming into attunement with natural forces and one’s body, both grounding one’s self in the Here and Now and, seemingly paradoxically, freeing one’s self from the limitations of the flesh.
These are exhilarating and bounteous times. I hope everyone is enjoying the ride!
It’s a shame that the mainstream media (MSM) are not putting the pieces of the puzzle together for those who only get their news from the Television. Sure, they tell us about one super-storm. A sink hole filled with methane and other gases or an earthquake, if these issues are large enough to affect those in their primary viewership region.
What they don’t talk about are the new changes in the upper atmosphere and oceanic circulation that will be long-lasting. They don’t talk about the increasing earthquakes both around the pacific rim and on old, dormant faults, as well as the centers of crustal plates where there have been few historical quakes, located on micro-faults. They don’t talk about Sol-system (our solar system) moving into a new part of the galaxy with increased space-dust, feeding our sun, making it grow hotter, whiter.
Global warming on other planets in our solar system. But we are experiencing all of this all around the world. The experience cannot be hidden. Just not discussed together in the MSM as indicative of a larger issue.
Taken alongside the shift in consciousness currently in progress – which is directly caused by the electromagnetic and cosmic energy increase related to these extra-planetary events – resulting in the waves of unrest and change sweeping the world the way we experience these changes day to day seems so normal. We walk around in a spaced-out daze too often, in a state of cognitive dissonance as what we know conflicts with that which we don’t. Our experiences reflect the inherent confusion caused by these changes in very specific ways:
The Ancients used to say, As Above, So Below. Our lives are referential of Everything Else. What is going on within each of us, is also going on without. There is only a problem when we don’t know what is going on within us. Then we only have a vague idea about what is going on outside of us. We may visit Doctors who examine our symptoms and prescribe medications to quell them. We may listen to Pundits who bloviate about the topics of the day ad infinitum in order to quiet our curiosity.
We undergo our quiet storms in quiet desperation not realizing that many people across the world are experiencing similar turmoil. We watch the news and shake our heads, not used to drawing the connection between what is going on in the Mid-east and what is going on at our jobs. Our increased irritability and Japan and China fighting over some small islands. The argument you had with your child’s teacher and the argument about education and charter schools.
Our personal energetic fields are inter-connected and our hearts send out magnetic vibrations at the resonance of its emotional state, affecting others. Individuals affect groups, groups affect communities, communities affect nations. The famous example of a butterfly in the Amazon flapping its wings and affecting the weather in New York City seems fanciful but is the same qualitatively as one person in the right position trying to make a change causing a war to erupt.
We are all in the “right” position. Each one of our lives has meaning. Everything we do is important, unto the smallest, most mundane events of the daily grind. Every choice, every decision leads to a course of action that furthers our destinies in the direction of our total and perfect free will expression. Consider our personal limitations, either by birth or circumstance, to mirror the limitations we see in the world around us. The world, as we are, is subject to a certain set of pre-conditions. The world, as we are, is evolving past those pre-conditions in order to manifest a new state of Being. The world, as we are, is changing.
What we individually perceive “out there” in the world around us is really an image we create based upon the limitations of our biology projected on the screen of our minds. We live our lives in our minds, the thoughts we think are the reality that we create. Our brains create connections between different kinds of information to come to conclusions about the world and we live those conclusions through our decisions. If we are not exposed to as much information as we have access to, then our en-coding of reality is potentially less complete than we need it to be in order to interpret the world as correctly as possible.
The MSM doesn’t help in this regard. Therefore, it is incumbent upon each of us to inform ourselves above and beyond the means readily available to those who are satisfied with the entertainment industry gossip, political maneuvering, reality-based inanity and war-mongering. There is too much going on to be consciously unconscious. To choose ignorance rather than knowledge.
There may come a time when the knowledge you find, where the connections you make beyond what has been presented to you in the MSM, may be important. Go beyond what you currently know. Seek information beyond the mainstream. Seek the truth behind the headlines. Find yourself in others.
Consciousness seeks itself both within and without. Find yourself, and in so doing, you will find the world.
Only the modern day mystics, rebels with and without causes and the psychologically unstable or psychopathic consciously cultivate a non-normative state of being in the western meta-narrational context which invites the societal mechanisms for out-group labeling to collectivize these diverse expressions of mental and spiritual innovation as outliers along the bell curve of personality construction, thereby dismissing them as aberrations.
Sometimes, the qualitative differences between directed consciousness and psychopathy are the only trustworthy indicators of an individual’s orientation. It is possible to mistakenly equate the words, actions and deeds of the individual who is in the process of mastering mental and emotional control with those of the individual who has considerable mental capabilities but no internal emotional life to speak of. The mask sometimes worn by one of highly directed consciousness when attempting to appear normal can be mistaken for the mask of the predatory psychopath who has practiced this facade for a lifetime in order to blend in with the prey population. The primary and notable difference, which can be ascertained directly upon review of actions and responses, is intent and energetic conservation.
For those expressing directed consciousness as a form of higher mental and spiritual development, the morality of the world scriptures and law is a near physical imperative. For the psychopathic, they are haphazard and non-binding rulings that constrict their prey only and mean nothing to them in their never-ending quest for self-gratification. For those engaged in the expression of directed consciousness, emotions are purposefully utilized to achieve aims based upon their alignment with their underlying connection with Source/Godhead and their empathic resonation to the human condition. For those without the inherent capacity for deep emotivity and empathy, emotions are either random or egocentrically-related and primarily connected to the achievement of personal goals again associated with self-aggrandizement and selfishness.
Often it serves the agenda of fear and loathing to mischaracterize evolved souls as psychopaths. Their lack of adherence to certain types of social customs designed to reinforce institutionalized behaviors and beliefs makes them seem crazy to those around them, especially if there is well-meaning concern for their welfare. The lack of interest in material reward and personal achievement is sometimes thought to be a sign of mental deficiency or illness and is codified and explained away as a comfortable excuse that satisfies the personal needs of the concerned family members and friends to understand in the context of their shared worldview. The agenda of the psychopathic can also be served in such a way, but instead of being an expression of concern, it is instead an expression of personal animus, a lack of the ability to comprehend such a state of being, outright disbelief in the possibility of such a state even existing and/or hidden agendas as always related to service-to-self intentions and thought processes. The evolving soul thusly compromised materially often goes with the flow, allowing those around them to dictate their perception of reality while knowing it is inherently false, as their natural state of consideration requires a strict allowance of free will choice on the part of others, often even at the cost of their own physical safety. But since they are motivated by such deep and abiding knowledge of the nature of reality, synchronicitous events and happenstance often conspire to transform events in favor of their inevitable freedom from the constraints of low opinion and ignorance, releasing them into the wilds of autonomous exploration and destiny manifest.
The qualitative difference between these two types of individuals expressing nigh oppositional orientations on the scale of personal mental and spiritual development is physically palpable. Vibrational resonance facilitated by the quality of thoughts and the connection or disconnection with the Source Field and its energetic imperatives manifests as an ambient aura of calming presence and awareness, emanating from the individual so bestowed into their environs, permeating the auras of those in their immediate vicinity thereby inculcating feelings of peace and presence. The tales of such pertaining to the wonder and magnetism experienced by many who have been in the presence of Sages and Gurus the world across speaks to the universality of this Truth. While words and actions can be faked, and are, often, true and direct connection to the Utmost cannot.
The human reality is diverse and meaningful in all stages and aspects. All expressions of life are sublime manifestations of deeper imperatives that drive human industry and experiential diversity. Calm and well-being is our natural state of mind. Peace radiates from the core of our very essence. Everything really is fine.
A return to the creative void, to Source and the experience of Nirvana, aligns the individual with the All.
The experience of total union, of submersion within Oneness will retaining a recognition of one’s self apart from that Oneness sears the synapses, clearing emotional detritus of a lifetime and allowing the individual to return to mundane waking life. But that does not remove her from experiencing the effects of her actions. Past karma is cleared but current karma in the Now must always be resolved as both the seed and the result are contained within every action. The wisdom of the Ages instructs without err in proclaiming that those seeking to live a higher form of life must free themselves of all attachments, be they good or bad. By so doing, future actions will not create karma that must be resolved in this or another lifetime.
But how can you live a life free of karma?
By being totally integral.
What does that mean?
By living free of obscurations. Totally clear, like a glass of water.
What are obscurations?
They are the expressions of ego. All separateness from others creates obscurations.
What are some examples of these expressions?
Lying, coveting and all behavior associated with these obscurations.
Attachments bind one to the object of attachment. Resultant behavior not in alignment with Source must be corrected to be in alignment. The purity of Source is the ultimate love, an infinite measure beyond that deemed to be human love, an expression of the totality of all emotion underlying the form of creation as the substrate of materiality, the magnetic and gravitational force that simultaneously attracts and repels, binds and releases, causes and results. As the foundational aspect of all being, its precision is mathematical in nature, encompassing all potentiality and probability, according all natural and human laws as dependent variables that range around a median modality of expression materially manifest as the cosmos and multiverse. The energetic reality underlying the objective experience enforces compliance with multiversal law which is experienced materially as thermodynamics and karma.
Human experientiality ranges in the median of all energetic variables. Our senses experience only a small fraction of the total. We see and hear in the middle of the visual range, our other senses are limited to our perceptual awareness which is all too often minimized due to the distracted nature of our thought processes. The inherent subjectivity of human incarnation is made even more difficult by the isolation of ego and the facade of relativity mistaken as objectivity. The inability to see and experience reality clearly result in obscurations that must be reconciled along the spiritual path. That reconciliation is the goal of all aspiration.
Once the seed of karma has been watered its fruit must be born as it is an energetic equation that must eventually be solved. The clearer one becomes the quicker the karma is resolved. The less detritus that stands in between the individual ego and Source the more direct the path between cause and result. The emotional return is dependent upon the chosen connections made following Satori, if any. The choice to remain living in the world necessitates the choice of attachments to maintain in order to retain that connection to materiality, or else the call of the formative void is too great to resist for very much longer following the direct experience of it.
What do you mean, the call is to great to resist?
Death calls, ever.
Death is the end of everything!
Death is the end of nothing.
Isn’t death fearsome?
Death is the end of fear.
How is it possible for one to be afraid of a place one has visited previously? This is the primary gift of Satori. The sure knowledge of what lies beyond the mortal veil. From the moment of that realization on, fear of death is done. All lesser fears immediately or gradually fade away as well.
Nothing in this Creation can truly harm any of us. Living life consciously in awareness of Life after Death is to live a life of total Freedom. Realizing that the choices and the conditions of a life are shifting and ephemeral is to take away their power to give rise to fear within and, if and when the choice to live according to full knowing is made, the person so connected to that which lies beyond becomes the living expression of the infinite and eternal and the ancient truisms pertaining to divinity without and within become the lived modality of being. All thoughts, words and actions are then in alignment with Source as Source is the direct knower, manifesting through the material vessel of the individual who has evolved to this state of manifestation. Certain aspects of personality remain, the ego remains, but now as a servant rather than the master of the vessel.
Those who achieve this state of being are often apart but never lonely as their compassion fills the world, connects them to all souls within the world and beyond. Normal relationships may fall by the wayside as people move on, as they are not receiving what they were previously on the emotional side of the relationship. The individual may appear uncaring on the level of romantic love, even though the heart of compassion is alive within them. To old friends and lovers, they may seem like a different person altogether. And they are. The memories of the person they were before remain, but the emotional connections no longer define them. The experience of true unity, true all-encompassing, all-permeating, all-existent love, compassion and one-ness contextualizes human aspiration and life and we incarnate within its grasp become visible at our true scale in relation to all things.
Such a revelation can be staggering if ego is engaged fully, its impermanence and instability on display as always. But beyond ego there is a space of knowing that we all have. An understanding of where we have come from and where we are all eventually returning to that can reveal the true meaning of life beyond the dramas, the pain and the tears. All of that has its place in our existence and is meaningful to our individual and collective spiritual growth. Everything is an expression of one thing and nothing is separate. Absolutely nothing.
The seed and its fruit are implicit in every thought, word and action. If you do something, what you thought would happen? Will happen. And it will be what you knew would happen all along.
At this point in the conversation, the person you are engaged with will generally give you a look intimating that you have lost touch with sanity. Then they will laugh and continue to press you until you tell them what you were thinking about.
When people answer “Nothing” in response to that question, it usually means that what they are thinking about isn’t worth discussing, or they don’t want to talk about it. It can be anything from having sex with the person they are talking to, to feeling uncomfortable because they have gas and don’t want to raise a stink. The answer, “Nothing”, is a way to get out of answering the question truthfully and perhaps changing the topic of discussion to something more comfortable to deal with publicly.
But what if, when asked the question, you really are thinking about absolutely nothing?
What if your mind is actually cleared of discursiveness and you are engaged in the act of non-abidance?
This feat is so un-imaginable for most people that if you attempt to tell them about it or describe it to them they will again look at you like you’re crazy and change the subject themselves, as the thought of being without the constant running discourse of thoughts that most people have continually running through their head is nigh inconceivable.
It sounds so hard to do. And it is so hard to do. But there is a paradox there because it is not as hard as it sounds. And to do it is not hard. The contradiction lies in the fact that to do it, you have to do nothing. You have to just stop. Stop doing. Release, let go, cultivate silence of the inner self. But if you’ve ever tried to meditate before, then you know that once you sit down and close your eyes, the thoughts start to cascade through your mind like a waterfall, seemingly without end. You may have found yourself in daydreams or thinking about what’s for dinner or remembering some past hurt or hoping for something in the future. You may have sat down with the intention to meditate, but all it seems that you did was to think in a constant and steady stream of words and images, as usual.
It takes time to practice non-abidance successfully. Breath meditations allow one to concentrate on something automatic while observing the passage of thoughts as they flow through your mind. Once you are able to observe them, you will see that they are like mirages, with no real substance in and of themselves. The emotions we feel are exactly the same way. It may come to mind at some point that if all of this thinking and emoting is really so ephemeral, then why do we spend so much time acting on them as if they were real?
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Exactly.
There is a space that exists in every situation, in every moment, where we can make a choice. That space exists before we say a word, before we take an action. We can choose what we are going to say, we can choose what we are going to do. We are sovereign individuals, we are not slave to our thoughts, we are not slave to our emotions.
Or are we?
Are you?
Do you think before you speak? Do you think before you act? Do you find yourself blurting out thoughts? Do you find yourself acting out? Do you find yourself regretting the things you say and do?
If you do, then what you are really regretting is what you think and feel, because thought and emotion precedes words and actions every time. If you can control your thoughts and emotions, you can control your words and actions. If you can control your words and actions then you can control the way that you perceive yourself and the way that you perceive the world.
Sounds like a useful goal, doesn’t it? To be able to truly take responsibility for yourself in every way possible? To live a conscious life, being careful in thought, word and deed?
It is a goal worth striving after. It is a life worth living.
Once you have come to a point in your life where you have succeeded at controling your thoughts, words and actions, you will see your life change as a result. Your life situation will change, the people around you will change in relation to you, you will change in relation to yourself. You will find out that all of the wise, pithy words that you’ve rolled your eyes at over the years were actually true and that there is something to all of this self-transformation stuff after all, because the quality of your life will improve drastically once you make the choice to improve yourself in all of your Core Aspects of BEing-ness.
It’s worth the time to explore your inner world and find out who you truly are. Yes, you will have to go through a lifetime of detritus, a lifetime of pain will have to be recapitulated, as will a lifetime of joys. You will probably deal with the emotions all over again, deal with the hard memories, face up to some things about yourself that you are ashamed of and never wanted to ever think about again. But the up-side of doing so is that once you face them squarely, take responsibility for yourself and your thoughts, words and actions – even in the past – you can clear your slate of the backlog of karma that you would otherwise have waiting for you at some point later in this lifetime or the next.
And if you are living a well-favored life, who knows? You might forego the need to ever have to come back here again!
The choices we make in the course of living our lives determine what happens after our lives are done.
Being comfortable in life is one of the primary goals society programs into us as citizens of different countries. Despite the geographic differences and distances, Western culture as a whole displays remarkable similitude in how ideofacts and sociofacts are ingrained within populations. To be successful in any of the Western cultures, a modicrum of capitalistic ideology and consumer-oriented methodology must be inculcated by groups, families and individuals. To belong and to epitomize the expression of said culture, the actual, material expression of lifetime success is a relative degree of affluence as measured by the modernization memes that permeate Eurocentric society and those sycophant socieities serving as peripheral outposts of raw material and low-wage earner extraction.
The daily choice of complying with the demands of modern society result in the accumulation of karmic debt as a result. Because we choose to work, we accept the ramifications of what it means to do that work. If I am a police officer, then I accept the consequences of protecting the property of the rich. If I am an Insurance salesman, I accept the consequences of propping up a system built upon the enslavement of human beings. If I am a soldier, I accept the consequences of being involved in corporate mercenary adventurism. If I work at a fast food restaurant, then I accept the consequences of feeding customers food that not only is not good for them but actually helps to kill them.
Society is successful because of the complicity of ordinary human beings. Because we need jobs, because we have to pay our bills, because we have to drive our cars, because we have to live, we accept the consequences of contributing to the continuation of the vast life-draining machinery that we call modern Western society. We accept our complicity in it continuance often not even wanting to know the details of that agreement. We don’t want to know the depths of the crimes we are engaged in by association and by active work. We would rather take our paychecks and spend them on big-screen televisions, be able to go out to nice restaurants with our friends on the weekend and imbibe in more death-dealing food, drugs and alcohol in order to drown ourselves in oblivion as a result of not wanting to face up to the consequences of our lifestyles and what those lifestyles actually support.
It is painful to look at the path of a lifetime and determine that you are not on the side of the good guys. If you come to realize it, you may ask the universe, but what else could I have done? What other choices did I have? And the answers to those questions might have shaken you to your very core. Or given rise to a visceral fear that the loss of material security must result in.
In these days and times of political and social unrest, of economic insecurity and planetary shifts, nothing is certain. No life, no relationship, no job, no aspect of the natural world currently exists in a state of equilibrium, all is in flux. This flux is resulting in the gradual coalescence of a new paradigm of interrelation that must of necessity result in a more sustainable global society, a society based upon principles of egalitarianism rather than unrestrained capitalism and economic privation.
Despite the fact that everything as it currently exists is as it should be, that does not mean that there is not room for change. Since change on a global level must start with change on a personal level it is incumbent upon all who desire to live a conscious life in support of sustainable interrelationships with each other and the world, all attempts at shifting the paradigmatic focus must start within us each. Each one of us must go within and find out what it is that we are made of. In order to do that, we must determine, first, what our major illusions are, what our fears are, what is it in our lives that is holding us back from being all that we can be?
What is holding you back?
What do you fear?
What is it in your life that you absolutely cannot afford to lose?
What is it that causes you to compromise all of your vaunted ideals and accept less than you deserve?
Asking these questions – actually realizing that these questions need to be asked – is one of the first steps to choosing to awaken to some of the deeper realities of life. Of accepting the fact that the way things have been is not the way things should be and that a change is in order. Accepting your compliance with the system and that you are indeed an agent of the system as long as you work for and through the system to support the global hierarchy of dominance and control is a big step in figuring out how to create a lifestyle of non-compliance and opposition to the machine.
That opposition does not have to be violent. In fact, non-compliance is one of the best and most effective ways to isolate systemic institutions and marginalize them to the extent that new, people-centered and sustainable institutions arise to serve the needs of a humanity more concerned with living life instead of accumulating capital and material goods. Living life in support of life, in support of animal rights, in support of human rights, in support of the earth’s rights beyond the capacity of formal institutions based upon capitalistic redistribution of wealth that actually serves to continue the concentration of wealth among the Haves rather than increase its availability to the so-called Have-nots. Going beyond money to reclaim a basic goodness and sense of shared destiny and circumstance that binds us all together as a whole – rather than continue giving power to the separation memes dividing us into classist, ethnic and individual parts – is the only way to make sense of any future conceptualization of life in this world. Anything less can only be a continuation of what is already occurring.
And the way life is being lived right now – or dreamed of being lived right now – by way too many is not what life is supposed to be about. Making money. Being rich. Being famous. People sell their souls on the daily and watch themselves, helplessly, as their spark for life lessens, as their bitterness grows, as their bodies age and their minds ossify in regret and lost hope. And they wonder what happened and when, knowing all the while exactly what happened and when they made the choice to conform to the life presented them and to give up their dreams for a sense of false security.
These things are distractions from the true purpose of life. Introspection. Inner growth. Spiritual evolution.
Happiness, love. Peace.
What is right with our lives?
Everything. Living in awareness is conscious evolution.
What is the reward for living a good life?
Stability of surroundings, of societal and familial roles. Peace of body and mind.
It’s been 3 months and 15 days since the Great Gathering. The Awakening experience continues. The world is full of pain and sorrow, suffering is promised until we find our way out. This Vale of Tears beckons us with its siren-call of heartache and excitement, passion and joy. We choose to return, to be with each other and to experience, each time. We die, and then we come back. I come back for you and you come back for me.
There has been no return to my previous state of mind or being. In fact, there has been a further deepening of the condition. As discussed in previous articles in the Practical Enlightenment series, there was a flattening of my emotional ties to past events and traumas that has continued. While that remains the case, as mentioned previously as well, old patterns of thought and behavior do continue to echo, although, for the most part, they grow fainter and fainter. A few behaviors continue that are deeper rooted within my psyche. According to Sadhguru, once Full Enlightenment is reached, the spirit automatically leaves the body. That is, unless something of the Earth is held on to. Some desire. Mine pertain to my family and mission.
For the Buddha, that desire was to teach. He held on until he had transmitted enough of his experience to his disciples and then he left the body in a conscious ceremony witnessed by humans, Devas and Brahmans alike. Siddhartha who became Buddha the totally Awakened One achieved his state of Being after 6 years of asceticism. One day, while sitting beneath a tree, he heard a musical instrument being played by a student on a passing boat. When the instructor explained to the student how the instrument should be tuned, neither too tight nor too loose, the idea of the Middle Way came to him. He immediately got up and went to the water to drink. Food was given to him by a village maiden. His disciples left, convinced he had given up the search for Enlightenment.
The 6 years of mind training served Siddhartha well because when he took his seat beneath the Bodhi tree determined not to move until he attained his goal the mental strength and purification of his neural net and synaptic connections he had meticulously honed during the previous years provided him with a solid, clear container within which Cosmic Consciousness could reside. His decision, 6 years prior, to leave his newborn son and wife and set off to find the answer to suffering set him along the path and, following his victory over Mara, the Lord of Maya, under the Bodhi Tree, Siddhartha attained Enlightenment and became the Buddha.
For some who attain enlightenment in these days and times it comes out of the blue. Some were not previously on a spiritual path while others had been seeking for years. It can occur spontaneously or it can be the culmination of a long period – potentially many lifetimes in the making – of mind-training and meditative practice. For many who attain Enlightenment, there has been no previous meditative immersion to the extent and intensity that Shakyamuni practiced. There has been no clearing of the neural networks. And so, for these souls, the process must occur after Satori. For me, I achieved the state first when I was 12 years old.
It was Oklahoma City, I was in 7th grade. Something had happened, I cannot recall the particulars. But I do recall the sense of despair. Overwhelming, raw, grief. Those were days when I could not look in the mirror at myself I was so ashamed of who I was. I was outcast in school, the subject of jokes and I was overwhelmed by the negativity and callousness of the other children. I did not know how I could go on. I remember a clear sensation of letting go, of being so tired of life, that I wanted to die. I totally let go of my self, of my ego, of my life. I sank within a pool of sadness that emanated outward from the center of me, encompassing my entire consciousness, until something was born there. Something that scintillated and shone, that began to spread like wildfire through me. Something like, joy.
The grief mixed with the joy to become an overwhelming symphony of compassion and then, I was elsewhere. The feelings of the space come through still most clearly, even after all of these years. The transcendent joy and sorrow; my oppressors were no longer that, they were my companions, and the compassion that I felt for them was so much that I knew that I could die for them, for the world, if need be. That life was not important because life was never-ending and I would never really die, that there was no true death! Floating, ego lost, no I, no consciousness, the I that I speak of was a vast and impersonal We, I was immersed within the void that was filled with an energetic presence that I can only describe as the most intense, soothing and perfect love that I have ever felt in this life.
I do not know how long I stated in that space of supreme bliss and enjoyment, basking in the revelation of my inner eternal nature, of our shared, infinite portion of sublime contentment. But upon my return, life continued. I cannot remember the exact timing or date of this early Awakening experience but what I do know for certain, is that I was different then. Something about me had changed. And people could tell.
The remaining primary and secondary school years were revelations of difference and I was an observer, even of my own participation. I had no context outside of the terror of sleep paralysis that had been happening to me by then for a few years. No teachers, no books to inform me as to the nature of my experience. And so, I forgot about it. I erased the memory from my mind to the extent that only the faintest of recollections would disturb my waking slumber in later years, but no full recall until I was well on the way down my spiritual path.
But the echoes of it must have been apparent in my behavior. The particulars of my incarnative choices; black, American, male, and the synchronicities of life experience, of location and situation led me into extreme expressions of the experience of being Other during my youth. Of being different, the only black kid in all white environments, the familiar – to minorities around the world – refrain of the outcast versus the system. It seemed to be a constant reminder that I was different, I didn’t belong, something about me was off when compared to everyone else.
The problem was, there was no community where I fit in. Not black, not white, not integrated. Black kids teased me and bullied me, so did white kids. But I felt. I felt deeply. I felt compassion and love for my fellow beings. I was drawn to the sanctity of the Christian Church, the expression of a lived and vibrant spirituality. And yet, my social life remained problematic until I grew to the height of 6 foot and made the choice to pursue athletics again, as I had under the tutelage of my father during my primary school years. Then, things changed. My strangeness was offset by my ability and successes. I could dance and was, apparently, handsome. I was acceptable, with a few caveats.
I studied people and, where I could, made a place for myself in alternative communities, among the literary youth, interested in Sci-Fi and Fantasy, among the Artists, the Musicians, among the neighborhood kids, usually younger and with the girls, who accepted me for who I was. Friends, family members and casual acquaintances would on occasion look at me strangely because of my words or behavior. They thought I was arrogant, disrespectful, or uncaring and told me as much. I could not see myself the way they saw me. My ignorance of how or why I had changed left me puzzled by people’s reactions to me. I remember asking my mother, after the Satori experience, about leaving the body. Astral traveling, probably in relation to the experience itself. I do not remember if I told her about it. She informed me that evil spirits could possess me, which ended that line of inquiry. But, somehow, I made it through all of the confusion with a minimum of harm to myself or to others.
The kenshō experience of my youth is now unmistakable. It fits all of the koan-like and parable-based descriptions of the Buddhist traditions as well as those of the modern Enlightenment Gurus who describe it directly in the Western tradition of academic exposition. As soon as I graduated from High School and went to College, my spiritual explorations took off and I began to study and practice meditation. The Great Gathering returned me to that exact same space, the Master encountered during that visit to the shining city of Shambhala smiling gently as emanations of pure magnetic love and compassion swept over me, his gesture sending my astral form flying backwards and upside down and back into Nirvana. It was as if the intervening years since my last experience passed in the blink of an eye and I had returned home. But these were not my only two experiences of that space. The intervening experience – which I’ve written about previously and has been published in a collection of learning stories – was a bit different.
I was in the military, the Army, learning Morse Code. The course was what was called an Additional Skill Identifier, so I was sent there directly after completing my primary communications course of 14 weeks as a Single Channel Radio Operator and before a month’s vacation back in San Antonio before being shipped off to Germany for what would become a 4 year tour of duty.
Tapping the telegraph key for 8 hours a day. The goal was to learn the language and to be able to tap the characters fast enough to complete groups of 5 characters. We were responsible for being able to type 10 groups a minute by the time the class ended.
One day, about two weeks into the four week course, as I was listening to the code, tapping the key, there was a bending in my mind and, suddenly, I was again in a vast, formless space of nothingness, void-like in nature. And yet, there was something there. The symbols for Morse Code were there, in more than just symbolic form, they were also being expressed as a form of music, of resonation. I was the symbols, they were a part of me, I was a part of them and we co-existed together in this formless space as One. It was a pure form of knowing and instantaneous in nature. In the moments of my submersion within that morphogenic field I knew Morse Code. There was another sudden, forceful bending of my mind, as if a mental muscle had been engaged, and I was back, exhilarated. And I knew Morse Code perfectly. In the space of the next 15 minutes I progressed from 3 groups a minute to 12. The instructor walked over, disbelief in his eyes. By the end of the course, I could tap out 28 groups a minute. The next closest person was 14.
The above-related event occurred in the middle of August, 1987. The Harmonic Convergence, as predicted by the Maya – ending the 5,125 year Great Cycle of History and beginning the 25 year energetic shift culminating on December 21, 2012 – occurred on August 16-17, 1987. The Harmonic Convergence was marked by a number of planets in Leo trining Jupiter in Aries and that also trine Saturn and Uranus in Saggitarius, an auspicious alignment, indicative of a collective energetic realignment and unification of purpose. This event marked the planetary embarkation upon a direct, spiritual path of evolution and ascension. As that has been the primary impetus of my life-path thus far, the correlation of my kenshō experiences with significant astronomical and astrological alignments is not lost on me. As I cannot date my initial experience, its relationship to astronomical factors remains a mystery.
The experience of Nirvana in this instance was as Knowledge. My first instance was as Compassion, as was the last, a full-circle reminder of the first. Perfect, pure insight that informed my spiritual explorations throughout my 20s and 30s. The other strange events I experienced in those years – to include the Remote Viewing and the OOBEs – make sense as the expression of Siddhis gained as a side-effect of my mental experimentations. As I have never felt pressed to explore them too deeply after becoming aware that I was able to access these alternate modes of perception, my current perceptive ability and paranormal experiences are limited to synchronicities, flashes of insight and the ability to access other’s auras and energy fields. As I currently explore these capabilities regularly through my work with BioEnergetic Holism™, they continue to deepen and I grow more and more confident in my abilities as a Seer.
The silence within deepens daily. Mindfulness is now second-nature and I can still the discursiveness of the sub-mental chatter at will. Meditation practice progresses, with the capacity to sit in shamatha meditation no longer tied to the breath or to the other mental tricks used by different traditions to get the mind used to stilling itself. I see no need for other forms of visual-based meditations, although those are quite popular in recent years.
The journey continues. As mentioned previously, I have determined that the “village” of my latest Satori was, indeed, the sacred city of Shambhala. The golden vibrancy, the peace, the extraordinary psychic abilities of those who lived there and the Master, he of exceptional presence and wisdom, who could only have been a Rigden King. After the Great Gathering, I basked in the expanse of Nirvana and unity consciousness for only a little while before deciding to return to my life and share the experience for the purpose of collective realization. There is no end, the deeper states of meditative exploration remain and the desire to document what I experience for the edification of others accompanies my desire to continue to love those who love me through the rest of their lives. I do not expect to return to this Vale of Tears again in human incarnation. The Bodhisattva in me desires only the enlightenment of all sentient beings.
I used to think I was people-smart. Meaning, that I understood the motivations of other people. And by understanding their motivations, I could read, understand and explain their behavior. I thought I was people-smart because I’ve been known to be right, to be able to predict people’s behavior, before. I think we all pride ourselves on being able to do this to one extent or another.
I now realize that being people-smart in the way that I was proud of being is not a virtue. It is instead an indication of the nature of my own thought processes and is not necessarily where they are coming from. There’s a saying that I’ve used for years that I generally understood the meaning of, but that I never really applied to me and my behavior at every level that it should be applied.
“We hate most in others what we hate most about ourselves.”
I understood on the surface what that meant: if someone likes to get angry at other people, I used to feel a self-righteous anger because they were getting angry. I would think to myself, how dare they impose their anger on someone else and express it that way? They are wrong for that and I am righteous for being upset that they are so wrong. Or, how dare they speak to someone that way? They are wrong for that and I am righteous for being upset that they are so wrong.
Sometimes it’s hard to hold a mirror up to ourselves to see the insanity of our own behavior.
I went around for many years doing this. In fact, I still have to catch myself doing it sometimes. Observing people, watching them, looking at their behavior and predicting why they do certain things. Engaging in entire flights of fancy regarding their thought processes, motivations and the possible consequences as they pertained to current and future actions and the ramifications of those actions. I could look at someone’s expression and tell you matter-of-factly what they were thinking. I could listen to a conversation and tell you what something someone said really meant. I could do this by observing their body language, listening to the words they used, the tone, watching and listening for the subtle clues that give an indication of underlying motives, of where words and actions do not necessarily coincide.
Don’t get me wrong, as I said before, I was right some of the time. I’ve studied body language, learned how to tell how people lie, why they lie, when they lie, where their eyes look when they’re making the lie up, the way hands or legs twitch or move or grasp each other when they’re telling the lie, the way shoulders are hunched or not when they’re lying to cover up the original lie, toes tapping, body rocking, lip or nail-biting, ear-pulling, tone-shifting, practically all of the little tell-tale signs that indicate the thought processes underlying the words as the lies pile up on top of each other. We can all do this to a greater and lesser extent, but I prided myself on having actually gone out to learn specifically how to do so in order to increase my abilities that much more.
But it is all vanity, in the end. Because what I have ultimately learned is that we can never know for certain where someone is coming from, what someone is thinking. We can look at their eyes and body language and listen to their words and come to an approximation. We can observe all of the signs and clues and come up with an idea. But we can never know for sure what is going through another person’s head.
But even more importantly than that, is that we shouldn’t try. To the extent that it evolves into more than assuring our basic survival it becomes another ego-tool utilized as a way of controlling one’s environment and other people; it is, in essence, an act of aggression and an energetic imposition of structure upon what should be and is, essentially, structure-less. And, by attempting to read another person in depth we are ignoring what we should be paying more attention to: ourselves. We are not responsible for other people. Other people’s actions are not our responsibility. What other people are doing, how they are acting, even as it affects us, is not our problem. It is theirs. Let me say that again, another way: anything anybody else does around you or to you is their business, not yours.
If someone does something that affects you negatively, then it is necessary that we look at ourselves in order to determine what we did to exacerbate the situation. If you get in an argument with someone and they harangue and berate you, then you need to look at how you set yourself up to be in that position in the first place. How did you set that person off? What did you do or say that brought that negative energy out in them?
Does that sound like too much for you to take on? Does it sound insane to you? I realize that this is not a popular way to be. It can even be said that this is not a natural way to be, if being under the sway of the emotions is considered to be our natural state.But it is the compassionate way to be. It is the civilized way to be. It is the elevated way to be. It is the way forward that leads to a civilized and elevated interaction. To civilized and elevated relationships. To civilized and elevated societies.
By allowing people the sovereignty of their own thoughts and behavior and accepting responsibility for your own, you are driving all blame into one. You are making the decision to become sovereign yourself, to no longer accept the cop-out of blaming others, of placing sovereignty outside of yourself and being a victim. It’s way too easy to blame other people for your problems, for your situation. It’s way too easy to blame your ex for your emotional disfunction. It’s way too easy to blame your old boss for your current lack of a job. It’s way too easy to blame your parents for your childhood. It’s way too easy to blame God for your tribulations.
People will surprise you when given the chance. Some people, I should amend. Some will do exactly what you think they will, what the signs show and tell you they will, each and every time. But it is not your place to pidgeon-hole them like that. It’s not our place to limit their potentiality in that manner, even if it is only in our own minds. Because when we expect someone to speak or act in a certain way, we then adapt our own speech and behavior in anticipation of that response and by so doing project that framework onto and into the other person. You are, in essence, using the emotional energetic link you are engaged in to create a holographic reality through the force of your imagination that limits the potentialities of the moment to the extent that the other person is incapable of transcending the contextuality of the interaction, which is difficult, given the tendency of emotions to sync in conflict approximating a cause and effect feedback loop that, generally, canonly escalate unless outside intervention occurs. Is it then little wonder that they live up to your expectations by engaging in the behavior that you have set them up to fulfill?
By taking the opportunity to examine your own behavior and seeing where you caused your current situation or emotional state, you are recapitulating your life. You are engaging in a life-review, something that most people only do at the time of death. By doing it early you are taking control of your personal ethical and spiritual evolution. You are making a statement to the universe that you accept the responsibility of being a sovereign soul. You are releasing others to eventually become responsible for their own thoughts, words and actions by removing yourself from their equation, not letting your thoughts, words and actions give them the excuse to engage in karma-building behavior. You are making the choice to move forward into the future in control of your thoughts, in control of your words and in control of your actions.
There are so few people walking around the planet right now that are in full control of their thoughts, words and actions that by being one of those who are, you are courting the state of awakening and contributing directly to the overall state of enlightenment of the human race. Because, of course, this is an integral part of the overall Enlightenment process. An important realization on the way to understanding that love and compassion, as the expressions of relative bodhicitta, are the direct pathways to manifesting ultimate bodhicitta, which is resting in permanent abiding and silencing the nigh-automatic discursiveness of the uncontrolled mentality.
For many of us, it’s an ingrained habit to attempt to control our immediate environment by projecting our own thought processes onto others. And it gets worse every time we get lucky and turn out to be right. Because then we think we’re on to something, we get all high and mighty, proud and self-congratulatory. It is ego-clinging to the extreme. Egocentricity. The mind holding itself above others, prideful, disdainful, presumptuous. These are qualities to be culled from the personality structure and the only way to do so is by driving all blame into one. Accepting responsibility for our part in the dual or multiple-nodal collaborations that our interpersonal interactivity represents within the flow of time and space that we call our lives.
This teaching is not for everybody. Some will read this and think, what?! And that is fine.
Drive all blame into one. Take responsibility for everything. Even things that you really do think are other people’s fault. Make it a mental exercise where you are trying to find the place in the sequence of events where you last take responsibility for the outcome. Eventually, the teaching will become second nature and you will find that your own nature becomes more civilized, more elevated.
More Enlightened.
For those with eyes to see, let them see. For those with ears to hear, let them hear.
All others will come to understanding in their own time.
People use the word responsibility all the time. Some times in reference to things that they feel that they have to take care of and other times in reference to other people and their lack thereof. The word can be comforting or it can cause pain. It can be a weapon or a healing balm. It’s use and meaning can vary over time and space. To different people, it can mean different things. In different parts of the world it can mean different things. And yet, for such a powerful term, it is curiously unremarked upon.
re·spon·si·bil·i·ty (r-spns-bl-t)
n.pl. re·spon·si·bil·i·ties
1. The state, quality, or fact of being responsible.
2. Something for which one is responsible; a duty, obligation, or burden.
If you break the word down into its component parts it looks something like this:
re·sponse (r-spns)
n.
1. The act of responding.
2. A reply or an answer.
3. A reaction, as that of an organism or a mechanism, to a specific stimulus.
a·ble (bl)
adj. a·bler, a·blest
1. Having sufficient power or resources to accomplish something: a singer able to reach high notes; a detergent able to remove stains.
2. Usage Problem Susceptible to action or treatment: The brakes were able to be fixed.
3. Especially capable or talented.
A duty then. A burden, an obligation to respond, reply, react or give an answer and being capable or having the resources or power to accomplish it.
We are responsible according to our own personal choices to self, family, friends and society to varying degrees. We each have examples in our lives of things that we feel that we are responsible for. Responsibility is a choice.
It is a choice to respond and the ability to do so. To react to a situation in a capable manner.
Individually, we are each responsible for our own thoughts, words and actions. Because the mind can be controlled, every thought that we have is a choice. Because the muscles that move the body can be controlled, every word we say and action we take is also a choice.
We don’t have to think certain things. If we choose to and practice, we can turn off the constant running chatter of thoughts that passes through our brain. Dwelling on the past and the future is not necessary. Dwelling on thoughts of people and situations that give rise to feelings of jealousy, avarice, hatred, passion or even love is a conscious choice. It is a choice that takes us out of the moment, out of the Now, and into the indeterminate space of contemplation, removing us from our outer environment and immersing us within the inner creative environment of imagination and emotivity.
The thoughts we allow our minds to entertain are always of the imaginative variety as none of them are based in reality in any way other than containing a cast of characters based upon real people, or a series of events based upon what we think are potential occurrences given the information that we possess at the time. How we recall the past, how we create the future with our thoughts is totally constructed by the series of synapses and connections within our neural nets and the emotional content that the images give rise to and that we use to determine which potential path holds the best possible outcome for our current emotional state and belief system.
None of it is real until we attempt to make it so. We remember selectively. Our perceptions are bounded by our capacity to process information and our knowledge bases, which limits our ability to understand everything going on around us. Often, things did not happen in the past in the manner that we envisioned, nor did the events hold the emotive weights to others that we might have given them at the time.
When we think about current events, our perceptions fail us as well. We do not have all of the information, and yet we attempt to forecast other people’s actions, or how situations will play out. None of it comes to pass outside of our minds and in the ‘real world’ in exactly the manner we had envisioned it either because there are other actors involved. Other people who are acting out the plays they’ve also envisioned in their minds. The Comedy of Errors that our lives then become is in direct correlation to the lack of clarity and knowledge that we bring to the table in each circumstance and instance of interaction with other sentient beings and the natural world.
The interplay of multiple consciousnesses engaged in personal, mental dramas upon the sound-stage of 3D reality is life as we know it. Our engagement with the social system and our interpersonal connections to others comprise our levels of responsibility. The social compacts that we agree to as we mature within the different cultural realms of production across the world determine the nature of that responsibility.
As individuals living within greater systems that integrate ritual and belief in a criss-crossing interweaving of institutions and interactions, lesser and greater forms of coalescence around ideologies and material manifestations of such in all areas of people activity including capacity limitation, intellectual bounding, moral culpability, interpersonal interactivity and individual and collective responsibility, we make the conscious choice to maintain the system with our acquiescence and our mental and physical support. We become the system and uphold the system as an agreement with others within the system.
Our responsibilities are then determined by outside forces that we have internalized. Our choices are then bounded by a complex of ideas and formulations that limit our capacity to respond creatively to life and to the unlimited potentialities that surround us because of this mental encapsulation that we subscribe to and represent in our words and actions, if not our thoughts. We become beholden to family, to friends, to society. We limit our thoughts, our words, our actions based upon what others think of us or because of our fear of the potential ramifications of going beyond the boundaries and the imposed responsibility of societal production.
Responsibility in the cultural sense often has to do with the continued propagation of society. Inter-generational societal production. It is almost as if cultures were alive, thinking and conscious entities comprised of countless individual souls who live and die within them much like cells within organic bodies. They are born and die without remark but the body lives on. Humans engage different processes of societal production during their lifetimes, acting very much like cells and we often attempt to pass on our roles to our children, who then pass them on to theirs. We re-create what are often outdated memes as we are conditioned to do even as the world changes around us. Culture must conform to the world within it is expressed, response must be commiserate with ability.
At a certain point, those who seek freedom through spiritual practice come to recognize the limitations of societal responsibility and make different choices. It becomes possible to recognize personal responsibility and to cast off imposed structures that are not necessary for one’s own progress in life. But the ramifications of such are not without consequence. Social censure and castigation, banishment or disowning, disapproval, anger, disappointment and every other form of emotional and physical punishment available, even unto bodily harm and death, are the potential costs an individual must pay for their mental and physical freedom.
The higher notions of philosophical and spiritual responsibility of collective involvement and interactivity is bolstered by the quantum realities of entanglement and superposition. Everything and everyone is connected in a web of consciousness and choice is a matter of perception and attention resulting in the collapse of the wave function into a pattern of lived reality corresponding to personal knowledge or belief. We are individuals acting within a collective, affecting it but possessing our own unique perspectives. We engage others’ perspectives and enter into and exit different time-lines and realities with the course of each series of thoughts, words and actions. This is the real nature of responsibility: to be true to ourselves and, by doing so, being true to the whole.
The only physical responsibility we are born with is to ourselves. Whatever we do is our destiny; is the way it is supposed to be. The only spiritual responsibility we are born with is to our own evolution of consciousness. However we individually evolve is of benefit to the All, is an expression of exactly how things are supposed to turn out. Everything else that we pick up along the way that cause us to doubt ourselves, to self-flaggelate and to entertain worry and regret is to misunderstand the nature of incarnation and life and to misappropriate time and energy upon pointless recrimination.
Life is not designed to be thought out, it is designed to be lived. Taking it as it comes, immersing yourself in the Now opens up the vistas of possibility unto the infinite, releases flows of energetic potentiality that expand human ability beyond dreams and material limitations. Choose your responsibilities wisely and make the choices that lighten your soul instead of those that increase the burden. Accept where you are and what you can do based upon your options in the Now. Be prepared for immediate change by keeping your mind clear and open and watching for the synchronicities that lead you upon your soul’s perfect path.
But mostly, do what you have to do. Own your thoughts, words and actions without regret. It is our most pressing responsibility in life.
One of the most important things that happens directly after a kenshō experience is the loss of personal emotions. At least, that is what it seems like. But it is not actually what happens. The actual experience of kenshō results in a virtual wiping of the synapses within the brain’s neural network. Memory remains intact, as does the ability to feel emotion. What has occurred is that the emotional ties that were once held in common with certain memories and states of being have been severed.
Things that happen to you that once would have had you seething with anger no longer do so. Memories that once had you crying rivers lose their potency. People whom you once detested you are no longer bothered by. A state of equanimity sets in, that, at first, may be unsettling. You may wonder to yourself, have I lost my emotions? Can I love anymore? Can I hate?
All of these emotions remain accessible. But it has now become your choice whether or not to honor them. Whether or not to bring them forward past satori into your new state of BEing.
One of the consequences of this slate-cleansing process is an intensification of experiential awareness. As the state of Enlightenment becomes part of the lived reality, old patterns of thinking, of responding, or acting that have been stripped of their emotional power remain, but are no longer fueled by neuro-peptides coursing through the body in support of the thoughts and their potential actions. Previous meditative practice resulted in the ability to clear the mind of thoughts, but this state of BEing actualizes; it becomes the default state after satori. But, as mentioned, old patterns still remain and, as they come up, they must be dealt with. Because they are no longer fueled by emotions it is a relatively simple task to let them go when they do not serve the new personality construct.
One pitfall that seems to be a part of this process but actually is not, is when dealing with other people. Whether realized or not, the chemical expression of emotions is also an energetic expression. When we feel emotional, our bodies actually reflect those feelings which can be measured on instruments of different kinds. Energetically speaking, emotions are energy that can be detected through kirlian photography, aura-reading and energy work. When emotions are experienced, they also emanate from us as a field and other people can feel them. The stronger the emotion, the larger the field. If the emotion is directed at a certain person, then that person becomes the focal point of those emotions. If the emotions are directed at someone who has experience a kenshō event, then – and because of that event and the resultant ultra-sensitivity to physical and astral environs – that person experiences the emotional state as if it were her own.
This can be very confusing at first, but grows easier to handle in time. The emotions gleaned from others, which have rushed into the vessel of the enlightened one, can fuel responses commiserate either with old patterns of thinking and feeling or they can be processed and released. Effectively, they can pass through without catching hold. For the newly awakened, there remain old patterns that it is possible for the energy of the emotions to catch hold to, drawing the individual into the conflict which results in further confusion and inner examination. This is why it remains necessary for individuals who have experienced kenshō to continue in their meditative practices as well as designating time to the recapitulation process as a method of self-clearing and re-attunement.
The choice to remain involved in the world and with other people is the choice of service-to-others. The fallacy of seeking in the process of spiritual elevation as a function of egocentric tendencies of mind to the detriment of spirit are difficult to surpass as the ego’s grasp upon consciousness is often seemingly all-pervasive to those so encumbered. But the passage through the morass is ever-present. Its deceptive simplicity actually contributes to its difficulty as a “that’s it??” response often occurs after being told what seems to be an easy prognosis of quieting and controlling the mind. The actual process itself, once instigated, builds upon itself, which leads to a steady-state resonance that allows the individual to ground himself in a manner previously impossible. To be present during the daily grind and able to effectively project all of herself into whatever it may be they are engaged in. Even after all of this practice, the actual satori experience is an experience of grace that is transmitted through a spiritual teacher that may be present in the physical world or upon the astral planes. Therefore no one can predict exactly when Enlightenment may occur for anyone, or how.
Despite these pratfalls, it is not possible for a person who has experienced kenshō to un-experience it. To forget the experience or to return to the state of Maya. There remain no ties to the material world and its effects and all personality traits expressed thereafter become purposeful tools designated for specific tasks; the achievement of life-goals – of the spirit, not of desire – being paramount among those. Since the world of the senses holds no further attractions, those life goals must of necessity be spiritual in nature. And once kenshō has been experienced, the only spiritual goal worth achieving is helping others to move beyond Samsara as well.