The End of Forever


Anything is one of a million paths. Therefore, a warrior must always keep in mind that a path is only a path; if he feels that he should not follow it, he must not stay with it under any conditions. His decision to keep on that path or to leave it must be free of fear or ambition. He must look at every path closely and deliberately. There is a question that a warrior has to ask, mandatorily: ‘Does this path have a heart?’ ~ Carlos Castaneda Quotes from The Teachings of Don Juan

Life is too short. It seems like just yesterday that I was two, living in Maine, lying in the grass on a cool Fall’s day, intensely aware of the blue sky above me. Pale, green blades of grass streaked with gold rising above the fur of my hood, rustling gently, the sound of wind and the awareness that I was connected, that I was a part of something I could not define at such a tender age, but which I now recognize in remembrance as a physical abiding in Oneness. Pure BEing, essence, kenshō. Transcendence’s essence, there, at the very beginning.

Learning to be human, living a Military Brat’s life, moving every couple of years, learning to “fit in” as I could, always seeming to be different from even those were raised in the same world I was. Being malleable, changing personality traits depending upon the company and leaving ego at the crossroads, moving on as the souls left behind sift into memory like pages in a book fluttering faster and faster, ripped out by the gale-force winds of changing circumstances, environs, and people. Life is the same, everywhere. As are people.

Four years old in Novato and Hamilton AFB, California dreamin’. Repeated night visions of what seemed to me to be a ghost in the kitchen. The “dream” of dolls, chasing me with needles. My sister’s Raggedy Ann and Andy and Dressy Bessy dolls stand out. The cover-memory trembles at the edges, fleeting as gaping shadows ripping at the veneer of sanity.

Eight years old on the island of Crete, Greece and my first experiences of sleep paralysis. The weight on the chest, the sudden fear, the rhythmic-but-steady deadening of the limbs, the sensing of a presence nearby, the night-terror familiar to so many throughout the Ages. No idea what it was, but learning techniques to keep the paralysis at bay, beginning a lifetime’s journey into insomnia and alternate experiences of reality, marked as strange through no fault of my own, my night-time and inner journeys seemingly so different from all around me.

Twelve years old, lying in my bed at night, feeling an intense and almost undescribeable feeling of sacrifice, of being adrift in a sea of potentiality, feeling subsumed, permeated with infinite love, infinite giving, infinite possibility. Kenshō again. Blessed unity, Oneness, a realization of essential unity with the All.

Fifteen years old, finding Carlos Casteneda’s “The Teachings of Don Juan: A Yaqui Way of Knowledge” sitting in the waiting room of an OBGYN at Fairchild AFB where I was a Red Cross Volunteen, looking across at Jenny Grey who was smiling and couldn’t stop staring at my big forehead. I didn’t wear afros long, after that. But the shock of the truths re-discovered then resonate still today.

Sixteen and my Bigmama’s death. Mama’s terrible cry in the back bedroom as Daddy and I worked on a Star Trek fold-up game I’d gotten, both of us staring into each other’s eyes at the sound and jumping up, running back there, knowing something life-altering had happened. Death became personal. As did grief.

Nineteen years old and in the Army, in the Zone and entering a cavernous space within during Morse code training, eight-hour work days spent immersed, connecting at a deeper level to signs and symbols that seemed so archetypal in nature, that became simplistic, mine to express in an instant, leaving all of my classmates far behind. It was as if I’d flexed a mental muscle, entered a hidden region of potentiality, accessed what I needed and then flexed that muscle again to return to normality, drained but excited beyond belief.

Twenty, my Bigdaddy’s passing. Being a Pallbearer for the first time, eyes shut in remembrance of our talks, him always asking me who the black people were in the bible, as if he hadn’t found it out himself decades before, but loving to talk, his shining soul pouring from his pale, blue eyes like fine wine from a decanter of pure crystal. The essence of him remaining, visions of him sitting, nodding, lost in contemplation.

Twenty-two years old and astral-projecting through sleep paralysis into a tropical sea, surround-perception and awareness of the intense coloration of the corals, the nearby fish that seemed to sense my presence yet felt no fear, drifting around me as if I were another outgrowth of brain coral, just a harmless obstacle to be navigated around.

Immersing myself in the world of experience. Forming a conscious vet’s perspective by flirting with death and dissolution, seeking solace in the arms of others, the spirits of plants manifest through drugs and alcohol, not needing validation, trying to lose myself, self-hate or seeking to fill some interpersonal hole, but experiencing for the sake of the experience itself, because I could, and was there, and was living.

These early lifetime experiences forming the basis for later explorations at all levels. The continuing educational journey through HS, college and Grad School, culminating in my present circumstances which encompass all that has come before and from which point I am manifesting all that is within me fully, in sublime celebration of the eternal spirit and infinite possibility. Because I am a writer, an artist, a musician, scientist and scholar, a synthesis of all of these interests might allow me to create something unique, from a perspective not expressed widely.

Don Juan’s wisdom is transformatory. The Path of the Warrior brooks no wavering. It requires clarity. Decisiveness. Making decisions and following them with no looking back, no regrets, no vascillation. Shambhala’s warrior-ship of compassion is the same, as is Gurdjieff’s Fourth Way, as are all true paths taught by all true teachers in the tradition of the Buddha and the Christ. Life is too short to spend it in the Past or Future when the Present holds all the promise that exists in Creation and beyond.

The difficulty of doing so is known to us all by direct experience. Our perception of the world is constantly trying to distract us from the Now through the workings of our minds; our Egos, inordinately concerned with regrets about the Past and worries about the Future, obscuring the moment. As within, so without. Slicing through those illusory concerns leaves us Awakened.

But being Awake provokes despair. Fear, again, in a last gasp of defiance, tells us, “This is the world as it really is, and it has both a beautiful and an ugly face, filled with wonder and horror, and the deck really is stacked against you. You traverse blood-thirsty brambles and dark canyons of malice, and chasms open up around you at every turn, threatening you with failure, with despair. Self-hatred works in opposition to your visions of Perfection and you wonder what it’s all for, what it’s all worth, in the End that you cannot see, cannot understand and, really, cannot even conceive of beyond some surface level understanding of theoretical spaces beyond vision that lie somewhere beyond the sky, and within the confines of the earth. Who do you think you are? G-d?”

A million paths become one. Our lives lead us inexorably toward Death, who waits, patiently, until our prescribed time arrives, at which point he ushers us dutifully toward the biggest change of state that we will ever experience in life. There is no room for fear when our eyes are wide open.

Everything becomes a matter of urgency, a matter of the utmost importance, a matter of foremost importance to the cult of I. From what we eat every day, to the words we say when we’re speaking to others. From the decisions we make about what to buy or not, to the path we decide to take home from work on any given day. Everything becomes meaningful. Filled with the potential for Love, and for direct manifestion of the soul’s urges, which are human and world-centered, yet Divinely otherworldly in aspect and degree.

Forty years old, and my Grandma Dororthy left this plane of existence. The graveyard in Paducah, Texas, is one of the most beautiful places on earth, to me. Big skies and red dirt, a dying town and dozens of cousins whom I haven’t seen in years, gathered around, kindly attentive despite my absence from family gatherings over the years, and circumstances which have left us in different worlds that rarely converge. A biting wind rolling over the funeral, the tent pavilion whipping frantically as stinging particles of red dirt assail us coming from the West. Daddy said later that it was Grandma Dorothy wanted us to get out of there – as ever, not wanting to cause a fuss – because she knew the drama that was coming after. I knew it broke her heart to see it.

Forty-three years old in a DC state of mind, working with my sister and spending my off-time at the Shambhala meditation center, hanging out with Capoeira students, walking the streets of the nation’s capital, unafraid. At 6’4, then 270 pounds, I seemed to be the one people were afraid of. Learning Lojong and Tonglen, implementing the meditations diligently, resulting in a transformatory heart opening. The result is multiple bouts of unexpected tears while walking to work, repeated instances of spontaneous compassion and the resultant bliss gated by grief, wondering if my emotions would ever stabilize again.

Fourty-four and a transmission of grace during a vision from a Master on the astral plane. The Great Gathering and another experience of kenshō, this time recognized and understood for what it was. Exhorted toward further gains, fits and starts of growth and realization culminating in a steady-state resonation in the throes of personal transformation; coming to grips with what my life path has been all about and what Enlightenment really and truly means in the modern world. Also coming to the realization that all of the intellectualism I had cultivated for so many years in the area of spiritual development was for naught. I knew the truth when I was two years old.

The present, and Death still threatens comfort and complacency, as always. Life is too short. Those we love won’t be with us for long. Every decision we make counts. It’s never too late to say you’re sorry. Relationships are what much of life is all about, and when those people we love are gone, we won’t be able to hold them, to kiss them, to tell them that we love them, and to confess the deepest truths of our hearts and souls – and to bear witness to the confession of theirs – to the ones who love us and have loved us and will love us till the End of Forever draws close.

Those recognized moments of Oneness still happen – more and more these days – and the thought of those moments, events, snapshots of Life that led directly to this instant juxapose in meaning, providing an underlying and resonant vibration of Purpose to the clarity of the Now. They are accessible if I need them, but I rarely do anymore. The aftermath of  kenshō is qualitatively different from what comes before and the acceptance and re-training of ego is a gradual process within which many pitfalls lurk. Direct experience assures progress as certain knowledge dispels ignorance and continued inner-work clarifies discernment and logos resonation within both the physical and ethereal realms.

My life experience is a composite of all of our experiences. There is nothing I have been through that you cannot go through and there is much I have been through that you have also. We are One within this bio-energetic reality and that means our experience in this lifetime along with all others binds us experientially as spiritual and material family. The family of humanity and the greater family of pure consciousness.

Pain and heartache are certain, while desire remains. Laughter and peace are as well. But between all lies the middle path of acceptance, of openness, of being intensely aware of what, where and who we are, and accepting all that comes to us with a giving and loving heart that knows no boundaries of possibility, seeking resonance and reflection in each other and the world and cosmos that hold us each close, whispering sweet lullabys of yearning and transcendence, soothing our souls as we rush headlong into the Abyss.

The Enlightenment Series

The Great Gathering

Practical Enlightenment: The aftermath of Kenshō

The End of Forever

Practical Enlightenment: Living in the World

Practical Enlightenment: Processing the emotions of other people

Practical Enlightenment: The vale of tears

Practical Enlightenment: Dealing with instant karma

True Awakening: The conservation of energy

Life Has A Way of Reminding You of What is Important


My partner, I and my 10 week old son have just moved to a new apartment. A great place, a turn-of-the century home with stores below and apartments above, we live on the third floor. Everything in the apartment was new when we moved in, from the paint job to the appliances. The only problem was the front door, which was not framed correctly. You can see light from outside all around the edges of the door when it is closed and the door won’t stay shut, nor will it lock without lifting the entire door for the deadbolt to fit into the frame.

So we’ve waited for weeks for it to be fixed, but finally, today they came to fix it. As I answered the door, still mentally in PA and with my son in my arms, thinking about my response and future actions, the workmen stood there. I said hello and the lead workman, Luc, looked at the door, bent to check out the frame and immediately collapsed.

I asked if he was ok, his companion, speaking in French, did the same, a small smile on his face as if, perhaps, his friend was joking around. But it was no joke. Immediately Luc began harsh, grunting and laborious breathing, his body began shaking violently, he was in the midst of what looked to be an epileptic seizure. He was face down, his head wedged into the space between the door and the frame. I immediately grabbed his shoulders and motioned to his friend – who spoke no English – to grab his legs and we turned him over.

I ran quickly upstairs to wake up my partner and hand her the boy, but she had heard the door and was already stirring. Hearing my voice below become strident, she knew something was wrong. She took the boy from me and I told her to call an ambulance and ran back downstairs. The other guy was standing there, tentatively, watching his friend, his voice high as I assume, he kept asking Luc in French if he was ok. But Luc’s eyes were rolled up in his head and he was breathing like a freight train, spittle blowing all over his face and jacket, his body trembling uncontrollably. I called upstairs for a blanket and my partner brought it. Luc’s friend ran downstairs then, calling something to me that I did not understand.

I sat with Luc, one hand over his heart, the other behind his head, holding him up, staring into his eyes, telling him, “relax, you’re going to be ok, you’re going to be ok”, and consciously sent him energy from my core through my hands into his body. I kept on in this manner as Luc’s friend returned, this time with two younger guys in tow whom I recognized as being co-workers, as they were all working on another shop in the back of the building. One of them told me that he was Luc’s nephew and he knelt beside us and spoke to his uncle in French, holding his hand and reassuring him. I asked him if his uncle was epileptic and he said no, this is the first time this has ever happened.

My partner brought down blankets and knelt with me, holding his head, also sending him energy, engaging in the work of her soul. We both continued to do so, eyes closed, her silent, me speaking softly, to his soul, as he trembled and moaned on the ground between us all.

As his tremors began to subside and his eyes flickered, the first responders arrived on the scene. At that time, his tremors had almost stopped. I’d only met him once previously, when he had first come to see the door. He’d measured it, told me they’d have to order a new door and that his name was Luc. He seemed to me a good guy. Now, as he was returning to himself, he seemed a bit sheepish as his awareness returned and he saw his nephew, two co-workers, me and my partner and three first responders encircled around him with concerned expressions on our faces.

He tried to stand up but couldn’t and he was helped to a couch, where he sat and answered a few questions. I moved back then, wearing only a pair of sweats and my winter coat which my partner had brought out to me at some point as I knelt there with only the sweats on in 0 degree Celsius weather, helping a near-stranger to the best of my ability. I looked out over the village as they spoke to him and others took charge, thinking about this moment. Why this had happened at this particular moment and what it meant in the larger scheme of things. I felt my heart wide open, bare in the face of mortality, and tears threatened as the fragility of life and the immediacy of the Now was impressed upon me yet again.

We are not promised tomorrow. We are not promised the next minute. Even in the midst of constant change, as life flows and we flow along with it, there are moments when you have to be forced into a recognition that we are the sum not only of our environment but out choices and those deeper streams of genetic and biological truth that we are not necessarily cognizant of. The confluence of time and space conspires to create moments of awareness, flickers of a candle’s flame against the dark resonance of the unknown, each moment a step into that darkness, taken with the faith of innocence that it will land upon something solid and that we are assured of a safe passage into the future. Nothing could be further from the truth.

The choices we make pre-life are mysteries to us now. Luc did not know when he knocked on my door that a life-changing event was about to occur. I did not know when I answered the door that a perception-changing event was about to occur.

Each of us influences each other as we interact, even if we are only within the context of an internet community. Those of us who look upon our interactions here without thinking about the deeper moral and spiritual aspects of those interactions are missing the lion’s share of the meaning that is inherent within each successive moment. Those of us who act without thinking about that importance, those of us who speak from pride, from a deeper, ingrained hubris,must look further for meaning than the rules of an old society, the understandings of an outdated paradigm.

We are each responsible for every single thought, every single word we utter, every single intention that we manifest, whether spoken or written, and will stand to account for it at a time not of our conscious choosing but at the choosing of our Over-soul. Coming to grips with that reality in the face of a cold gust of mortality can be a bracing thing if you’re not expecting it.

Our reminders are synchronicitous whether we realize it or not, each event holding meaning, following from some prior causation originating materially from immateriality. We are given precious glimpses into this Truth at key moments. These are moments that are designed to remind us of who we are and why we are here.

These are moments when life has a way of reminding us of what is important.

The Death of “Me”


I’ve been considering ending it. “I” can’t take anymore. The life I’m living is unsustainable. For too long, “I” have lived beneath my potential, content to wile the days away, knowing that “I” haven’t been doing all that “I” have been capable of doing, living the life “I” am capable of living.

Now, “I” just need to figure out how. What would be the best way to die? I’ve considered the Word as a weapon, obliterating all within my sphere and leaving “Me” foundering, alone, in a void of endless potential where self-immolation is my only viable option. But the potential of the Word scares “Me”. The thought of deliberate sabotage has also occured to “Me”. Setting situations up so that “I” am murdered by those who love “Me”. This one is appealing to the martyr in “Me”, although, of course, it would be self-imposed martyrdom and, as such, probably wouldn’t count for much in the greater scheme of things. Of the least appeal, is waiting for death to arrive on its own. It takes too long, and contains too many unknowns.

Why am “I” choosing death?  Because it is preferable to the life that “I” am living. Restrained, constrained, the same constant refrain. Defined, confined, without the possibility of refinement. “I” suppose it is, at heart, a yearning for transformation. What lies past death? Something different, that is for certain.

Do you think that I’m talking about actual, physical death? That “I” am suicidal? That “I” am over here contemplating jumping off of a building, or a chair with a rope around my neck? “I” am not. “I” am talking about the death of “Me”. “Me”, and “I”, being the sum of who “You” see. The death of Rahkyt. The death of personality. The death of ego complex as the sum of Being and expression of Self.

Don’t you get tired? Of being “You”?  Of facing the same constraints today that you faced last year, or 10 years ago? Of realizing that the same old fears define your choices in life and that the progress that you thought that you were making was an illusion after all? Aren’t you sick of your habits? The things you do that you’ve done for as long as you can recall? Of limiting your possibilities to your thoughts? Your knowledge? Knowing, all along that there is more possible? That you have been constrained by your limitations but not knowing how to move past them?

I’ve still got to figure it out. How to kill “Me”. But “I” have to be careful. “I” am crafty. “I” don’t want to die. Do “You”?


I Would Die for You


Over the past few decades, I’ve come to a sort of peace with a certain part of me that I’ve been a little concerned about. It’s the part of me that knows all of the details of the above, that watches the news to catch the lies and reads the net and continues to delve into the intricacies of power politics, supermoney and the depradations of the global elite.

That part of me that I’ve been concerned about is my soldier’s heart. The part of me that grew up an Air Force brat for 18 years of my life and chose to volunteer to serve my country at the age of 19-23, that wore camoflauge and combat boots, loved firing my M-16 A-1 rifle and counting cadence, and was fiercely proud of my service and of being an American. The part of me that watched Desert Storm on CNN with the rest of the world while stationed in Germany on constant alert and working twelve and twenty-four hour shifts while moving troops and equipment to the Gulf, waiting with pounding heart for the deployment of the ‘Second Wave’ of soldiers – we, the active duty support battalions already near the Middle Eastern Theatre – which only came a decade later, after the fall of the Twin Towers. The part of me that knew and cared little for the inconsistencies in my American life, the greater issues of justice and racial politics, historical wrongs never righted and current problems continuing, unrelentingly negative and genocidal in nature.

I love the sweet-science and martial arts, the perfect kick or punch delivered in the heat of competition causes my heart to pound and muscles to twitch in resonation with those of the puglists and warriors. Although I don’t partake in sports or watch them regularly the heart of competition, of martial fervor still flames deep inside of me, to be brought to the fore in those moments and occasions that are familiar to us all, when certain buttons are pressed, triggers released. The deep, calming breath of movement that suppresses fight or flight, allowing the mind and spirit to bear upon the matter circumscribes the internal movement of energy, controlling it, often repressing it until its usage is truly necessary. The ability to make that decision rather than being controlled by the emotions is a skillset developed consciously, over a lifetime.

The joy of movement, of expressing the abilities of your Temple, my Temple, our Temples, jumping, laughing, screaming into the future encloaked in the pure exuberance of life itself. Walking down the street, feeling the irresistable urge to jump or dance, laugh or shout, startling all in proximity to such a seemingly unwarranted expression of the joy de vivre, the wonderful expression of life as lived. This lies at the core, and finds its expression in the moral play of justice versus injustice, right versus wrong, which is often personal, but which can also be greater, and truly impersonal.

I’ve come to the conclusion that my ‘soldier’s heart’ is an expression of the core of me. Who I am. A protector. I’ve always taken up for those smaller than me, spoken out for like-minded groups and those who could not speak out for themselves, even before I knew that this was an unpopular mode of Being. Perhaps it comes from the fact that I had no one to stick up for me when i was younger and being bullied, but since I’ve been this way since before that time period I rather think that it predates that time of my life. I’m the kind of guy that runs toward the gunshots not away. Who’ll reach out to help someone get up, rather than walk on by them. Who feels the tug and the involuntary twitch of a hand moving toward a pocket or wallet when someone asks me for spare change. Who smiles at anybody’s baby and feels an almost irrestistable urge to volunteer for something if nobody else does.

Since my earliest teen years, I’ve always felt that my destiny was to ‘die for the world’. Don’t ask me what that means. I have no idea. But, given the opportunity to give my life for a cause, or to save another, I would do so willingly and gladly. I’m not exactly sure how this relates to my spiritual side. If the fact that I would pick up a weapon to protect those I love keeps me from spiritual evolution during this cycle of life. It may indeed come down to that test, since this is one of the ‘big questions’ of ‘who I am’ that I have not yet answered fully for myself. When I say I love you, I mean it. If you are in my circle, are my friend, and you are attacked, I am on your side because I have chosen you to be close to me, as you have done the same.

If you are my ‘old friend’, that means that, out of the thousands of people that I have known, that we have been brought back together across time and space and have, against all odds, reawakened a connection that was real at one time and that is real now in the sense of hearts reconnected, lives once again lived in tandem, even if we don’t see each other or are half a world apart. If you are my ‘new friend’, that means that, out of the billions of people in the world, we have been brought together across time and space and have, against all odds, awakened a connection that is real in the sense of hearts connected, lives lived in tandem, even if we don’t see each other or are half a world apart.

I would give my life for you. I will love you through this life and beyond. If there are those who feel this love is too broad, so wide and encompassing as to be virtually meaningless, I understand that.

How can you give yourself for someone that you do not know? Who may not even be, truly, your friend?

I don’t know. I suppose the answer is in the upwelling of love that rises when you enter a situation where you have to make a choice that will change you life. The movement of adrenaline courses around and through the depthless passion of unconditional love, invigorating it, like stars across the firmament, creating the structure that overrides natural law, fight or flight and self-preservation.

Give me your love and I will give you mine. Let me be a part of your life and you will be a part of mine. There are no accidents, which means that you and I are meant to be. Our friendship, our connection is real, no matter how deep or how shallow. Your perusal of this blog, your casual messages saying hello are Letters to the Void, eternal communications between you and I that speak to our deeper connection, our agreement before life to engage upon this path and interact for a certain time in a certain place for a certain reason.

I live my life feeling this truth and through faith in that which lies beyond, I love. I love without reservation and without regret, independent of any one else’s ideas or conceptions of who I am or what love is. I love knowing that pain is a part of it, as is disappointment. I love trusting in life’s lesson and fate’s inevitable outcome, trusting that all distress has its reasons and committing myself to experiencing all that life, and love, has to offer. And, no matter the depth of the heartache, no matter the ache of the trust broken, it all feels good, is all good.

It feels good to live, to love. To know that death is our reward and, past that, life again, everlasting.

Death Lurks: The spreadsheet of life’s happenings


Death lurks behind the promise of infinite possibility inherent within the subjectively linear passage of eighty-six thousand, four hundred distinct moments each day. In the twist of a turn taken too quickly and the reflexes response, the weary drooping of eyelids during a 12 hour drive cross-country, or the slip of a shoe upon a hypnotically narcissistic, marbled floor. We will never know the day nor the hour of our passing, for each day is not promised us. While living life consciously ignorant of our impending doom, we cultivate a sense of immortality all out of proportion to the reality that, in each instant of each day, the possibility of leaving this world is present.

Death whispers seductive promises of eternal sleep, of oblivion. It is a subliminal choral accompaniment to the solo of our lives, a choir made up of death-masked ghouls leering and whispering between choruses, waiting for that inevitable intersection marking the passage between two states of being, life and death. Being a comforting illusion, the denial of our mortality is the glue that bonds society as one, that allows us to proceed about our ways each day with the confidence required to plan for tomorrow’s lunch or that vacation next summer without going stark raving mad, crushed beneath the weight of the realization that a moment’s laxity could lead to our final departure from this earthly coil. Halloween or SamhainEl Dia de los Muertos, All Saints and All Souls days. Celebrations of the passage of the Summer into Fall, the full vibrancy of life into the transitional state of renewal, marking that ephemeral time when the veil between the worlds has thinned, and passage – as well as communication – between states of Being normally separated by the Void of Forgetting becomes possible, eliciting flights of terrific fancy in those whose psyches are predisposed – by nature or nurture – to such perceptive detours from common experience.

When the fear of death underlies each decision that we make, shadows each moment of our lives, or threatens every happiness that we experience, maintaining our grips upon sanity often requires the purposeful cultivation of ignorance. That which marks the Seeker is Her search for Knowledge, His total devotion to living life without illusions and finding and traversing that path toward the highest aspirations of knowledge and spiritual attainment. All children are born Seekers. They are fearless, until fear is inculcated within their developing psyches. Once the materially-based realization that life is a zero sum game sinks in, fear also sinks its claws into the soul and the subjective and self-serving rationalizations that often accompany the realization of imminent extinction begins. The fear of the Unknown, the fear of the Other, the fear of Difference, the fear of Change. The fears of darkness, of sunlight, of skies, of women, of racial groups, of tall people, of short, of the mentally-challenged and the intellectually-superior, all can be linked back, at some point, to the fear of death itself.

Knowledge protects, ignorance endangers. And yet, ignorance promises a false sense of security. An illusory and subjective viewing of the world that is often shared by others in one’s group, who also fear death to the same or a greater extent. We are in this together, they seem to say to each other at some subconscious level. So let us create a world of experience around us that pushes death to the fringes, and relegates it to the darkness. Let us create stories and tales of terror that minimize death, while celebrating life as if it is to be lived eternally. Let us celebrate the Youth, and Sex, and Inebriation; let us make gods of them. Let us take joy in the sobriety and beauty promised by the light of day and then let us huddle together in drunkenness and sexual licentiousness during the dark of night, taking comfort in our materiality, since this is all that there is to existence. They reassure one another that no one knows what lies beyond death: so let us live this life fully, doing what we will, for tomorrow, we will be nothing but dust, ashes and fading memories in the minds of those who knew us once.

We make the choice of life over death daily. The opportunity to slip off the ladder while fixing a roof is, indeed, a possible choice. The choice to fall asleep in the bathtub is, indeed, another possible choice. The choice to veer into the oncoming lane of traffic is yet another choice and the choice to step over the ledge of a rooftop or crash through a 12-story window are other choices that we do not make, even though they exist simultaneously as possibilities within the endless quantum field of potential. And there are also happenstance choices that lead us away from death’s door, that seem to keep us within the flow of life purely by luck, or destiny. The choice not to take a certain path that, you may find out later, could have led to an unfortunate encounter with a major accident. The choice not to step in a puddle of water that you see, after passage, an electric circuit dangerously close to. The choice not to take a flight that crashes as you sit comfortably at home, watching the news. These choices, possibilities, mark each of our days, too often passing without notice, as we forge our ways heedlessly into the future and toward that inevitable day of reckoning, when our lives intersect our deaths and we finally find that moment that has been making its way toward us, through the confluence of time and space, since the day of our births.

The ephemeral nature of existence takes on a glossy sheen of improbability when all of the chance occurrences and lucky coincidences are added up on theSpreadsheet of Life’s Happenings. For those who cultivate and live the majority of their lives in a fearful state, the onset of old age is a terrible time. A time of reckoning and regrets, of reminiscence and reproofs. The dwindling days seem to pass faster and faster as the days shorten and the nights lengthen, the whispering shadows beckoning from the dark corners of rooms, take on the characters of long-forgotten dramas and passion plays, while the stark realization that more days lie behind than before sets in, steeping the bones in chilling, thought-stilling terror. The recognition of a lifetime lived in material pursuit can then be recognized as the highest of follies.

Worldly wealth nor pleasures may traverse the void. For some, the realization that there was another choice all along never arrives.They end their lives, fearful until the very last moment, meeting their Maker with wide, unseeing eyes, and often hanging onto the shards of their memories long past their time to ascend into the Corridor of Passage, from whence their further ascent into Light or descent into matter will proceed. For each lifetime is a lesson that solidifies the path of our souls, toward inevitable immersion within the light or dissolution into the dark, both necessary halves of an integral whole which lies beyond all perception of duality.

The time we are given upon this Earth is precious, and deserving of our full attention. Cultivating conscious experience, decrying ignorance and striving to understand the world, the people in it, and the situations that we find ourselves in should be recognized as being akin to learning the forms of the problems, in Algebra, or the structure of a sentence, in English, in preparation for the test that will be given upon our exit from this stage, in preparation to ascend, or descend, to the next or previous grade. In a quantum Reality, possibility is infinite, and yet, this infinity is accessible by conscious intent, ours to mold and fit into our conceptions and ideals, to live and form lifetimes only bounded by the perceptual limitations of our own potentially infinite imaginations.

Life is too short, too sweet, to live it in mundane disharmony. Comfort is overrated and “going along to get along”, the surest path toward dissolution. Take chances, explore, forgo your plans and live in the moment, accepting what the universe brings you and running with it, into a future undreamed, and a life beyond anything that you have ever conceived. For that is the true promise of Destiny and the call of your soul, often buried beneath a lifetime’s accumulation of thoughts and fears designed to break your spirit. Choosing to awaken - to cast off fear - is to leave the comfort of ideologies and belief systems, of friends and families, and to strike off into uncharted territory, or rather, territory that has been charted only by the intrepid souls who have preceded us upon this journey and who have blazed the parameters of the path forward with iridescent halos comprised of laughter and tears, holographic messages made of rainbows, volcanic eruptions and stark vistas of distant mountains painted purple and green beneath immense, oceanic skies.

Good, Evil and Moral Relativity: Do words mean anything anymore?


Good: morally admirable; estimable: deserving of esteem and respect; beneficial: promoting or enhancing well-being; agreeable or pleasing; of moral excellence.

Evil: morally bad or wrong; morally objectionable behavior; having the nature of vice; that which causes harm or destruction or misfortune; tending to cause great harm; the quality of being morally wrong in principle or practice; malefic: having or exerting a malignant influence.

Moral Relativity: In philosophy, moral relativism is the position that moral or ethical propositions do not reflect objective and/or universal moral truths, but instead make claims relative to social, cultural, historical or personal circumstances. Moral relativists hold that no universal standard exists by which to assess an ethical proposition’s truth; it is the opposite of moral absolutism. Relativistic positions often see moral values as applicable only within certain cultural boundaries or in the context of individual preferences.

I wonder when Good and Evil became too simple of terms to apply to worldly situations. Probably in the Garden of Eden, when Eve told Adam that the Serpent said it was ok to eat the apple, despite what G-d had told them both.

Equivocation, debate.

Discussions, obfuscating simplicity with intricacy.

A short discussion on another blog entry caused me to think about this and I decided to explore those thoughts a bit. First, there are tomes and tomes on each topic and I don’t plan on contributing to them or writing one myself anytime soon. Second, I am coming at this question, obviously, from a spiritual center that is knowledgeable of the existence of Goodand Evil in this world. Third, note my inclusion of the phrase, in this world in the previous sentence, because I am well aware of its illusory nature and the reality that the dichotomy of Goodand Evil are indeed two aspects of a whole, Oneness, corresponding to Light and DarkYang and Yin.

Yin and Yang: The concept of yin and yang originates in ancient Chinese philosophy and metaphysics, which describes two primal opposing but complementary forces found in all things in the universe. Yin, the darker element, is passive, dark, feminine, downward-seeking, and corresponds to the night; yang, the brighter element, is active, light, masculine, upward-seeking and corresponds to the day.

When speaking of complex systems, is it possible to oversimplify? To define them as Good or Evil and leave it at that? I think so, yes. To define an Axis of Evil in opposition to your Forces for the Greater Good is perhaps an example ofmoral relativism. To apply these designations to anyone or anything that an individual or group finds pleasing or displeasing to their own senses or purposes is easy and it is often done. A mother protecting her children from invading fire ants might consider them evil. A farmer watching his crops wither under the scorching heat and sun of drought conditions might consider the sun evil, while another farmer watching his crops drown under inundating rains might consider the sun good.

In the moment, subject to the whims of life as they occur, our emotions range along the scale between happiness and sadness and our mental chatter does the same. Since happiness equals good and sadness equals bad, all input leading to the cultivation of either emotional state correspondingly becomes good or bad with barely a thought. Since this is so simple and clear an association, it is often an unconscious process of passive acceptance when we hear people we’re supposed to be able to trust use the terms good and bad – often substituting the word evil for bad – meaning, of course, extra, extra bad – and think that they’re talking about Good and Evil. For individuals with a spiritual background, who are used to interpreting life from that focus, good and bad are different from Good and Evil. But saying something is bad is a lot different from saying something is evil.

How is the jump made, from bad to evil? Usually without us being consciously aware of it. From understanding that different people have different goals, different lifestyles have different outcomes, different nations have different ways of life, to believing that another person, lifestyle or nation is bad is part and parcel of the human condition, of prejudices held against those we perceive as different from us, be it cultural, ethnic, racial or, as is more prevalent, the entire trifecta. Human xenophobia is based upon fear of difference and such a basic human response is easily exacerbated by power-brokers seeking to divide populations for their own purposes.

The questions then arise, how does one define Evil when moral relativism rules the day? When the normal, day to day interactions between people, cultures and nations include power plays that bring differences to the surface in a manner that almost begs for conflict that, in fact, seems to see conflict as the only way to solve these differences? Does bad become evil when it suits the purposes of individuals, groups, cultures and nations to define others, their actions or beliefs as such?

Here in the United States, we have a long tradition of debate and conflict stemming from our earliest beginnings as a democratic nation. The pluralistic nature of the nation and the very mechanisms of representative democracy require a healthy form of debate and difference, and our political system has evolved based upon that core understanding. The nature of debate, requiring oppositional sides, of necessity incorporates elements of exaggeration that seek to portray the opposition in the worst possible light and the evolution of the system has resulted in the political back-biting and mud-wrestling that we see before us every two years, in city, state and national elections. Words are used to exacerbate difference and draw diverse populations to political and social causes that pit one constituency against another, and those who do not fit comfortably within either camp are disenfranchised and left shouting in the wings while the main stage is taken by demagogues of oppositional stripes, spouting slogans and catch-phrases designed to arouse emotion and subdue the intellect, at least for the short period of time it takes to make it through the election cycle. The result is the institutionalization of sound-bite politics and the cooptation of the political system by talking heads that represent powers and principalities that hide in the shadows, feeding political machines with an endless stream of capital while the lumpen proletariat continues to labor beneath the remorseless wheels of capitalism, trying to keep from falling.

Organized religion is also notorious for highlighting difference in order to draw their congregations further into the fold. Religious systems like Christianity and Islam, both of which have an aggressive history of indoctrination-by-force, actively decry the validity of other religious systems. The language used reflects the foundational cosmology of their teachings, casting the war between cultures as the war between Good and Evil. Unscrupulous men across the centuries have taken advantage of this formation by applying these terms according to their own needs and purposes, guiding the construction of Empireaccording to their own self-serving interpretations of Scripture. This is not to deny the underlying spiritual core of these religions, in fact, quite the opposite. The monotheistic religions encapsulate and corroborate ancient spiritual ideals that archeologists, linguists and historians are only now recognizing in civilizations as diverse as middle America (Olmec, Mayan, etc.), Africa (Egyptian, Nubian, etc.) and India (Dravidian). Many of the tales of the Old Testament (Pentateuch) seem to have their beginnings in older myths stemming from southern, to middle and near eastern sources. The employment of celestial language serves to marshal the troops against the forces ofEvil, with each side acting, of course, for the forces of Good.

The distaste that many have for using such simple terms comes honestly, it’s sad to say, from experience and education. Even a cursory knowledge of history reveals the uses that the terms Good and Evil have been put to, and the, yes, Evil, that has resulted from the desultory application of spiritual principles to worldly events. The only way that these terms can be understood and applied accurately seems to be if they are carefully cast in terms of spiritual realities rather than worldly realities. That is, if a consistent and encompassing understanding of Good and Evil is applied that incorporates a considered rendition of facts and events whose outcome corresponds to the characteristics generally recognized as Good and Evil. When that Politico talks about the Axis of Evil, do his actions place him firmly in the Forces for the Greater Good?When the mother calls the ants evil, is she recognizing the basic instinct for survival and natural right of insects to live and prosper on the same Earth as Humans? When that farmer is cursing the sun, is he truly cursing the outcome of the drought upon his material condition? Are these instances example of things that are bad due to personal circumstances, or evil due to greater, spiritual concerns? The answers to that question are, perhaps, as diverse as people born into this life. Or, perhaps not.

The gift of language has been a boon and a burden for Humanity. In Jewish, Christian and Islamic theology, when humans built the Tower of Babel that reached unto the sky and threatened the Heavens, their punishment was the destruction of the tower and the imposition of multiple languages. G-d segregated humankind so that they could never again challenge His supremacy. Through language, humanity has been able to split the atom and write peace treaties, express love, hate, write amazing literature and sing heart-rending songs. The very essence of life is revealed through shared experience that is passed from person to person in writing or through the spoken word. The separation of the material from the spiritual, of necessity, results in a failure to communicate clearly. An impossibility of communicating clearly, without the effects of cultural biases coming into play, as well as the individual ability to interpret information, words, according to her or his own personal knowledge base. Interpreting these words in the context of their usage becomes paramount. Who is using the term? Who or what are they applying it to? Are they speaking to greater spiritual concerns, or the outcome of worldly power plays? Do the personal or collective characteristics of those claiming to be on the side of Good correspond to the generally accepted ideals of what is good? Or are they of a different, and more base sort:

Matthew, 7:15-23 A Tree and Its Fruit

15 – Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.

16 – You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they?

17 – So every good tree bears good fruit, but the bad tree bears bad fruit.

18 – A good tree cannot produce bad fruit, nor can a bad tree produce good fruit.

19 – Every tree that does not bear good fruit is cut down and thrown into the fire.

20 – So then, you will know them by their fruits.

21 – Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.

22 – Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’

23 – And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’

And while this passage is from a specific religious belief system, and speaks in the language of a specific time and place, the truth that it encompasses is multiversal in nature. The lesson, in this case, speaks to the close attention to actions rather than words. To outcome, rather than intention.Words and intentions can be falsified, while actions and outcomes can be seen clearly. Good and Evil exist and find their expression in every aspect of human incarnation. To deny the validity of the terminology is to fall prey to the purposes of those who wish to hide the results of their words in confusion and vague interpretations. In the language of moral relativity and nationalistic fervor. Every cause has an effect, every word is intention manifest, every action leads to an equal and opposite reaction.

I think that, by the time that, in the Star Wars Prequel ending,Revenge of the Sith, Anakin Skywalker murdered his wife, Padme, and faced his old Master, Obi-Wan Kenobi, he was well aware that his good intentions had fallen by the wayside long before. The results of his actions did not correspond to the beauty and lawfulness of his words. Rhetoric serves well until the resultant actions bear visible and undeniable fruit. Simplicity then, in such instances, is the result of complex forces brought to bear through all aspects of creation at the micro and macro scale. It is in the analysis, though, that this complexity must be interpreted through a spiritual lens and the resultant interpretation made.

If the road to Hell is indeed paved with good intentions, then the road to Heaven must be littered with bad intentions blown to the side by celestial winds, transmogrified and elevated by the synchronistic effect of experience and growth. Religious and colloquial myths and tales are filled with stories of bad girls gone good, evil men turned to the Priesthood and entire eras transformed by the aftereffects of traumatic and desperate events. There is always the hope that people transcend their limitations, and that their words do indeed forecast the outcome of their actions.

Dwelling in the Valley of the Shadow of Death


dwell (dwl)

intr.v. dwelt (dwlt) or dwelled, dwell·ing, dwells

1. To live as a resident; reside.
2. To exist in a given place or state
When troubles arise, it is not the troubles themselves that are the problem, it is our propensity to dwell upon those problems that is. In walking through the valley, we often find ourselves beset, looking to either side for succor, but finding none. Dwelling is to “exist in a given place or state”; to hold tight and fast to that trouble, that problem, to the extent that it permeates our consciousnesses and affects all that we see, think and do. The food that we eat tastes different, the ways that we interpret the things we experience changes, the things that we decide to do or not do are affected, as are the outcomes of our chosen courses of action.
To take an issue, be it a regret (Past), a worry (Future) or an problem (Present), and to blur the divide between them – allowing them to exist within our perceptive field in perpetuity - creates a space of illusory reality that pervades our entire conscious thought process. As an example, if you pick up the mail and open a bill, and find that you don’t have the money to pay it, you have money problems in that instant. This opens a mental door to memory, which gives rise to regrets regarding past money problems as well as triggering worrying thoughts about possible future money problems. Simultaneously engaging Past, Present and Future leaves no room within our Egoic mind structure to experience the moment, since we are walking around all caught up in this feedback loop of regret, doubt and worry, which creates a sort of perceptive stasis within which we interact dully, emitting fields of tension and disharmonic auric emanations.
We either snap at love ones, ignore the things happening around us, make decisions we might not have made had we not been preoccupied with this negative mental workout, or we end up doing all of the above, creating karma unnecessarily, since, in the end, the events which shape our lives occur regardless of our dwelling upon them or not. This generalization is more or less true, to the extent that the power of thought is the power of creation. Negative thought processes and projections lead to negative interpretations of external experiences that compound and contract like a tortoise retreating into its shell, instinctively fearful potentially dangerous situations. Positive thought processes and projections are inherently expansive, birthing sublime potential in their ability to interpret and encompass external experiences within the boundless quantum field of probability, increasing, rather than decreasing possible outcomes.
Dwelling refers not only to an actual physical presence within a specific place, but a mental and spiritual state of Being-ness, non-material in nature:
1 The LORD is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

To “…dwell in the house of the LORD, for ever” may not actually mean, to live in a physical house that G-d has built for his own use, or even to exist in the Spirit, dwelling within some ethereal palace of plentitude alongside other heavenly souls, piously worshiping Divinity until the end of Eternity in such a static, inconceivable manner as this passage might draw forth for some. The imagery of the “valley of the shadow of death“ is particularly apropos, in that suspending our individual experience of time and space in the indulgence of dwelling leads us to strange places, from where we look up and wonder how we got to where we are, only belated realizing that we were so caught up in the past and the future that we missed the crux of each moment as it arrived, trading the Now in for an unchangeable Past and an unknowable Future and the dubious solace of mental and emotional imbroglios that satisfy the Egoic desire to control outcomes from within the space of fear, rather than love.
Dwelling in this negative mental and emotional space can be a comforting habit, and becomes such, over the course of a lifetime. Recognizing the pattern is relatively simple, but changing it is not. Patterns, habits, retain their power by becoming almost imperceptible to our conscious thought processes, and we find ourselves engaging in them without consideration, even automatically, only realizing belatedly that we’ve shifted into negative mental and emotional space, once again. The only way to move past these patterns is to break them consciously by creating new mental and emotional patterns and habits that encourage positive rather than negative mindsets, no matter the peculiar experience or event that might occur in our lives. Learning to react to the trials and tribulations of Life in a more measured manner, letting problems pass through us into the Past without dwelling upon them, and resisting the temptation to project them into the Future.

Easier said than done, of course. As we pass through the valleys of life, we find comfort in our idiosyncracies. We define ourselves by our neuroses, truly believing that we can’t teach old dogs new tricks, and that we are who we are, and can’t really change. By defining ourselves as our Ego complexes, those history-driven entities within our heads that keep up that ceaseless chatter we call thought, we miss the fact that our true Selves exist somewhere beneath all that, perpetually observing, silent and still, calling forth Eternity with each breath.